In 2 Chronicles 30:10, couriers are scorned and ridiculed — the identical pattern of mocking God's messengers.

In 2 Chronicles 33:10, the Lord speaks to Manasseh and his people, but they do not listen—a specific instance of the rejection described in 2 Chronicles 36:16.

In 2 Chronicles 24:19, God sends prophets to turn the people, but they refuse—echoing the same pattern of rejection that culminates in 2 Chronicles 36:16.

Hebrews 11:36 summarizes the sufferings of faithful people, including 'mockings' — directly echoing the treatment described here.

Jeremiah 32:3 shows Jeremiah imprisoned for prophesying judgment, a specific example of the rejection described.

Jeremiah 20:7 records the prophet's own experience: 'I am in derision daily; everyone mocks me' — directly exemplifying the mockery of prophets.

Jeremiah 38:6 recounts Jeremiah being cast into a cistern — a concrete instance of mocking and persecution of prophets.

In Jeremiah 5:13, the people dismiss prophets as 'wind' — a specific instance of scoffing at God's messengers as described here.

In Proverbs 1:24-30, the same rejection of God's call and resulting disaster is described — a parallel warning.

Psalm 79:1-5 laments the temple's desecration and Jerusalem's ruin — the direct consequence of Israel's mocking God's prophets in 2 Chronicles 36:16.

Matthew 21:33-41's parable of the tenants mirrors Israel's pattern of rejecting God's messengers, culminating in judgment.

Acts 17:32 records some mocking Paul's resurrection message — another instance of rejecting God's word as in 2 Chronicles.

Luke 18:32 foretells Jesus being 'mocked and insulted' — fulfilling the pattern of mocking God's prophets seen in the OT.

Acts 13:41 quotes Habakkuk warning scoffers — directly echoing the scoffing that led to judgment.

Luke 22:63 shows Jesus being mocked and beaten by His captors — a direct NT parallel to the treatment of OT prophets.

Luke 22:64 describes Jesus blindfolded and struck, told 'Prophesy!' — a specific mocking that echoes the OT treatment of prophets.

Acts 2:13 shows onlookers mocking the apostles, saying they are drunk — a NT example of scoffing at God's messengers.

Luke 23:11 has Herod and his soldiers treating Jesus with contempt and mocking Him — another instance of the mocked prophet pattern.

Acts 7:52 summarizes Israel's history of persecuting prophets, directly parallel to the rejection in 2 Chronicles 36:16.

Luke 23:36 recounts soldiers mocking Jesus with sour wine — a continuation of the mockery that began with OT prophets.

Jeremiah 44:5 states the people did not listen or turn from idolatry — echoing the despising of God's words in 2 Chronicles 36:16.

Daniel 9:6 confesses that the people did not listen to God's prophets, directly echoing the mocking of prophets in the main verse.

Ezekiel 2:3 describes Israel as a rebellious nation from their fathers to that day — the same rebellion that led to mocking prophets.

Lamentations 2:5 depicts God as an enemy swallowing up Israel — the devastating result of the wrath described in 2 Chronicles 36:16.

Jeremiah 44:23 directly links disobedience to God's voice and calamity — the same cause-and-effect as the wrath in 2 Chronicles 36:16.

Zechariah 1:4 cites the former prophets whom the fathers ignored, directly matching the mocking of prophets in the main verse.

Jeremiah 42:18 describes the outpouring of God's anger on Jerusalem — the same wrath that arose in 2 Chronicles 36:16 till no remedy.

Jeremiah 35:14 contrasts the Rechabites' obedience to their father with Israel's failure to obey God despite His persistence.

In Jeremiah 32:33, the people's refusal to listen and turning their backs mirrors the mocking of messengers in 2 Chronicles 36:16.

Deuteronomy 6:15 warns God's jealous anger will destroy those who serve other gods — the root sin behind mocking His prophets in 2 Chronicles 36:16.

Jeremiah 26:8 records the people seizing Jeremiah after he spoke, a concrete act of scoffing at a prophet like in this verse.

Hosea 9:17 says God rejects Israel for not listening, similar to the rejection of His messengers in the main verse.

Hosea 11:2 describes Israel going away when called, mirroring the contempt for prophets in the main verse.

Amos 5:10 mentions hating the rebuker at the gate, directly paralleling the scoffing at prophets in the main verse.

Zechariah 7:12 says they hardened hearts against the prophets, bringing great wrath—identical to the cause and effect in the main verse.

Matthew 14:10 shows the same rejection of God's messenger: John the Baptist is beheaded, mirroring the mocking and killing of prophets in 2 Chronicles.

Matthew 21:34 echoes the pattern: servants sent to collect fruit are beaten, just as God's messengers were mocked and abused in 2 Chronicles.

Matthew 21:35 continues the parallel: tenants beat, kill, and stone the servants, reflecting the violent rejection of prophets in 2 Chronicles.

Luke 20:10 shows a servant beaten and sent away empty in the vineyard parable, continuing the biblical pattern of rejecting God's messengers seen in 2 Chronicles.

Matthew 23:37 directly laments Jerusalem's killing of prophets, exactly the pattern of mocking and murdering God's messengers seen in 2 Chronicles.

Mark 12:3 repeats the rejection: a servant is beaten and sent away empty, just as God's messengers were despised and harmed in 2 Chronicles.

Luke 6:23 says ancestors treated prophets the same way—persecution and hatred—aligning with the pattern of mocking and despising God's messengers in 2 Chronicles.

Luke 11:48 indicts those who approve of their ancestors' killing of prophets, directly mirroring the rejection and murder of God's messengers in 2 Chronicles.

Luke 13:34 repeats Jesus' lament over Jerusalem killing prophets, exactly the same hostility toward God's messengers described in 2 Chronicles.

In 2 Kings 2:23, youths mock Elisha and are mauled by bears — directly paralleling the mocking of prophets here and its consequences.

In Nehemiah 9:26, the rebellion includes killing prophets—an explicit parallel to mocking God's messengers in 2 Chronicles 36:16.

In Ezra 9:7, the people confess their guilt and exile because of iniquities—the same historical reality described in 2 Chronicles 36:16.

In Ezra 5:12, the exile is directly linked to provoking God to wrath, confirming the outcome of the rejection in 2 Chronicles 36:16.

In 2 Kings 23:26, the Lord's fierce wrath is attributed to Manasseh's provocations, directly explaining why judgment came in 2 Chronicles 36:16 despite Josiah's reforms.

In 2 Kings 22:17, God's wrath is kindled against Judah for forsaking Him—the same divine anger that ultimately brings judgment in 2 Chronicles 36:16.

In 2 Kings 21:14, God abandons His people to enemies as judgment — echoing the wrath that rose against those who mocked prophets.

In 2 Kings 21:9, the people did not listen and were led into greater evil — paralleling the rejection of God's messengers here.

In 2 Kings 17:15, Israel rejected God's statutes and warnings — exactly the despising of His words seen in this verse.

In 2 Kings 17:13, God sent prophets to warn Israel — the same persistent prophetic ministry that was mocked in this verse.

Jeremiah 22:21 quotes the people saying 'I will not hear,' reflecting the persistent refusal to obey God's voice.

In 2 Kings 1:10, Elijah calls fire on those who oppose him — showing divine judgment against those who reject God's prophet.

In 1 Kings 22:8, King Ahab hates the prophet Micaiah for speaking truth — a clear parallel to scoffing at prophets.

In 2 Samuel 24:19, David obeys the prophet Gad — a direct contrast to the mocking of God's messengers in this verse.

In Judges 2:17, Israel's unfaithfulness and refusal to listen to their judges parallels the mocking of God's prophets here.

In Judges 2:14, the same cycle of sin leading to God's anger and deliverance to enemies appears — mirroring the wrath against those who mocked prophets.

Joshua 23:15 confirms that all God's evil words (curses) will come true — they did in 2 Chronicles 36:16 when Israel rejected His prophets.

Deuteronomy 8:20 says disobedience to God's voice leads to perishing like other nations — the precise outcome in 2 Chronicles 36:16.

Leviticus 26:15 spells out the covenant curse for despising God's statutes — the legal basis for the judgment in 2 Chronicles 36:16.

Proverbs 13:13 directly states that despising the word brings destruction, which is precisely the consequence Israel suffered here.

Jeremiah 19:15 says they stiffened their necks to avoid hearing God's words, matching the defiant attitude described here.

Isaiah 5:25 describes God's anger and judgment against His people, matching the wrath that arose against Israel in this verse.

Jeremiah 25:4 reiterates God sending prophets early and often, but the people did not listen—a clear parallel to the despising here.

Isaiah 28:10 quotes the people's mockery of the prophet's repetitive teaching, directly mirroring the scoffing at God's messengers here.

Jeremiah 20:8 shows the prophet's word becoming a reproach and derision, a direct example of the scoffing at prophets here.

Isaiah 30:9 describes rebellious children who will not hear the law—exactly the rejection of God's words that led to wrath here.

Jeremiah 13:10 identifies the evil people who refuse to hear God's words, directly illustrating the stubborn rejection here.

Isaiah 65:12 states that because God called and they did not answer, judgment came—echoing the same pattern of refusal and consequence.

Jeremiah 7:13 recounts God speaking early and calling, but the people did not listen—a specific instance of rejecting His messengers.

Jeremiah 6:10 describes the people's uncircumcised ears and contempt for God's word, mirroring the mocking and despising here.

Jeremiah 2:30 laments that Israel's prophets were devoured and they refused correction, directly paralleling the mockery and rejection here.

Joshua 24:19 declares God's holiness and jealousy, warning He will not forgive rebellion — the reason for the irreversible judgment in 2 Chronicles 36:16.

Lamentations 3:43 portrays God covering Himself with anger and pursuing — a personal lament reflecting the same divine wrath.

Ezekiel 3:19 explains the prophet’s duty to warn even if unheard — relating to the messengers mocked in 2 Chronicles 36:16.

Isaiah 28:22 warns against mocking, linking it to judgment — the same consequence as the scoffing in this verse.

Psalm 74:1 laments God's anger and rejection, the very consequence of the wrath described in the chronicles.

Jeremiah 30:12 describes an incurable wound, using language similar to 'no remedy', though in a context of eventual restoration.

In 1 Thessalonians 4:8, rejecting apostolic teaching is equated with rejecting God — same principle as mocking prophets.

James 5:10 lifts up the prophets as examples of patience and suffering — the same prophets who were mocked in this verse.

Jeremiah 14:19 laments an incurable wound with no healing, echoing the 'no remedy' judgment, though from a different perspective.

Jeremiah 5:12 records people denying God's judgment — a form of despising prophetic words, similar to the scoffing here.

In Luke 16:14, the Pharisees scoff at Jesus, mirroring the scoffing at prophets in the chronicles account.

Isaiah 27:11 calls Israel a people of no understanding, leading to no mercy—parallel to the judgment for despising God's words.

Matthew 5:12 references persecution of prophets, the same pattern that culminated in judgment in the chronicles.