2 Kings 17:35 restates God's covenant command not to fear other gods, directly connecting the sin here to the broken covenant.

In 2 Kings 18:12, the same reason is given: Israel disobeyed God's covenant and refused to listen, leading to exile.

2 Kings 16:2 shows King Ahaz of Judah following the same idolatrous practices, illustrating the same sin in the southern kingdom.

Ezekiel 23:2-16 allegorically describes Samaria's idolatry and judgment, directly parallel to 2 Kings 17:7.

Psalm 106:35-41 summarizes Israel's idolatry and God's anger—the same sins and judgment described in 2 Kings 17:7.

2 Chronicles 36:14-16 recounts the same unfaithfulness and escalating wrath that led to exile, echoing 2 Kings 17:7.

Hosea 4:1-3 charges Israel with no knowledge of God and resulting judgment—the very sins that led to the exile in 2 Kings 17:7.

Hosea 8:5-14 expands on Israel's idolatry with the calf of Samaria and forgetting their Maker, directly echoing the sin described here.

Exodus 20:2 is the first commandment God gave after delivering Israel from Egypt, the very law they violated by fearing other gods.

Judges 2:14-17 shows the same cycle of idolatry and divine anger that culminated in the exile described in 2 Kings 17:7.

Deuteronomy 31:16 predicted Israel would forsake God and break the covenant — the sin that caused the exile stated here.

Deuteronomy 31:17 foretells God hiding His face when Israel sins—fulfilled here as exile comes because they forsook Him.

Deuteronomy 31:29 warns of future corruption and evil befalling Israel—exactly what happens in 2 Kings 17:7 as they provoke God.

Deuteronomy 32:15-52 describes Israel's rebellion and God's hiding His face—the very sins and consequences seen in 2 Kings 17:7.

Joshua 23:16 warns that serving other gods will kindle God's anger and cause loss of the land—just as 2 Kings 17:7 recounts.

Amos 5:12 lists specific social injustices—afflicting the righteous, taking bribes—that exemplify the sins mentioned here.

In 1 Kings 14:15, Ahijah prophesies Israel's scattering for idolatry — the very sin and judgment explained here.

Hosea 6:10 declares Ephraim's whoredom a horrible thing in Israel — directly parallel to the idolatry cited here.

Hosea 4:18 depicts Israel's whoring after drink — a specific form of the idolatry and spiritual adultery condemned here.

In 1 Kings 8:33, Solomon's prayer shows the same cause-effect: sin against God brings defeat, but repentance opens the door for restoration.

Deuteronomy 29:25 gives the same explanation for exile—abandoning God who brought them out of Egypt—echoing this verse's reasoning.

Daniel 9:7 confesses that righteousness belongs to God but open shame to Israel because of treachery — the same sin that brought exile.

Ezekiel 39:24 describes the consequence: God hid his face because of their uncleanness, fulfilling the judgment hinted at in this sin.

Leviticus 26:43 describes the land enjoying Sabbaths during exile, the covenantal consequence for the idolatry recorded here.

In Jeremiah 3:6, the LORD accuses backsliding Israel of playing the harlot on hills — the same idolatry that caused their exile.

Ezekiel 23:5 uses the same metaphor: Oholah (Samaria) played the whore, lusting after Assyria — the very idolatry that led to exile.

In Jeremiah 11:10, both Israel and Judah are charged with turning to forefathers' idolatry and breaking the covenant, just as here.

Ezekiel 9:9 echoes this same indictment — the land filled with blood and injustice because the people claim God doesn't see.

Ezekiel 16:15 portrays Israel's idolatry as prostitution — trusting in beauty and whoring after other gods, exactly the sin described here.

Micah 1:5 identifies Samaria as the source of Israel's transgression, linking the sin to the capital that fell.

Nehemiah 9:26 confesses Israel's rebellion and rejection of prophets—the same pattern of sin that caused the exile in 2 Kings 17:7.

In 1 Chronicles 5:25, the Transjordan tribes commit the same sin of idolatry, resulting in their captivity.

Jeremiah 10:5 mocks idols as powerless scarecrows, reinforcing the foolishness of fearing other gods as Israel did.

In Psalm 78:56, Israel's history of tempting God and not keeping his testimonies is recounted, matching the sin described here.

In 2 Chronicles 34:21, Josiah acknowledges that the fathers' failure to keep God's word brought wrath, mirroring this verse's charge.

In 2 Chronicles 6:24, Solomon's prayer again connects sin with defeat, echoing the same covenantal pattern.

1 Kings 11:4 records Solomon's heart turning to other gods, the original royal pattern of idolatry that led Israel astray.

2 Chronicles 36:5 describes Jehoiakim doing evil, continuing the pattern of idolatry that brought judgment on Judah.

1 Kings 15:3 tells of Abijam's heart not being fully true to the LORD, another king's failure that mirrors Israel's sin.