2 Kings 24:10-17 details the siege, temple looting, and deportation by Nebuchadnezzar — the events summarized in this confession.

2 Chronicles 36:17 describes the same event: God brought the Chaldeans against Judah, giving them into his hand.

2 Chronicles 36:16 parallels this exactly: the people mocked God's messengers until His wrath rose, leading to the exile.

Nehemiah 9:26 recounts Israel's rebellion, killing prophets, which provoked God—the same cause as the exile here.

Jeremiah 39:1-14 gives a firsthand account of the fall of Jerusalem and exile, matching the event summarized in Ezra 5:12.

Deuteronomy 28:15-68 lists curses for disobedience, including exile—fulfilled exactly in Ezra's description of the exile.

2 Chronicles 7:19-22 repeats the covenant warning of temple ruin and deportation — the events here fulfill that warning.

2 Kings 25:8-11 describes the burning of the temple and the exile — the very events Ezra 5:12 summarizes as God's judgment.

2 Kings 25:1 details the siege of Jerusalem that led to the destruction summarized here, providing the historical context.

2 Kings 24:2 records God sending Chaldean bands to destroy Judah — this is the same historical judgment mentioned in the confession.

2 Kings 21:12-15 details God's judgment for Manasseh's sins, the very cause of the exile and temple destruction mentioned here.

1 Kings 9:6-9 prophesies temple destruction and exile for forsaking God — the exile described here is its fulfillment.

Judges 2:14 establishes the pattern of God's anger leading to surrender to enemies — the exile repeats this same divine judgment.

Deuteronomy 32:30 teaches that defeat comes only when God sells or gives up his people — this explains the mechanism behind the exile recounted here.

Deuteronomy 31:17 warns of God hiding his face and devouring them — the same covenant curse the speakers in Ezra confess as fulfilled.

Deuteronomy 29:24-28 warns that abandoning the covenant brings God's anger and exile—fulfilled in this event.

Daniel 9:5 confesses rebellion and sin—the same transgressions that Ezra says provoked God to send exile.

2 Chronicles 36:6-10 recounts earlier Babylonian deportations under Jehoiakim and Jehoiachin, precursors to the final destruction here.

2 Chronicles 34:25 gives specific reasons for judgment (idolatry), directly supporting the explanation of God's wrath leading to the temple's ruin.

2 Chronicles 34:24 records Huldah's prophecy of disaster for Judah's unfaithfulness, echoing the reason for the temple's destruction in Ezra.

Nehemiah 9:27 echoes this pattern: God gave them into enemies' hands when they sinned, though with deliverance cycles.

Isaiah 59:2 attributes separation from God to iniquities—similar cause to the provoking that led to exile in Ezra.

Daniel 1:1 records Nebuchadnezzar's first siege under Jehoiakim, an earlier stage of the judgment mentioned here.

Daniel 1:2 notes the Lord giving Jehoiakim into Nebuchadnezzar's hand and taking temple vessels, a precursor to the full destruction here.