Judges 2:14 describes the same pattern: God's anger burning and selling Israel into enemies' hands—a direct parallel to this judgment.

Judges 4:2 uses the same language — 'the LORD sold them into the hand of' — for an earlier cycle of oppression, reinforcing the pattern.

Judges 2:20 uses the exact same phrase—'the anger of the LORD was kindled against Israel'—as the judgment formula in the cycle of apostasy.

Deuteronomy 31:16-18 predicts Israel's harlotry with foreign gods and God's hidden face—this verse shows that prophecy in action.

In Deuteronomy 32:16-22, God's anger is provoked by Israel's idolatry, and He threatens to hide His face — a foundational warning that Judges 10:7 fulfills.

Isaiah 50:1 echoes the same concept: Israel is sold into captivity because of their iniquities, just as here God sells them to Philistines and Ammonites.

1 Samuel 12:9 recounts the same cycle: Israel forgot God and He sold them into enemies' hands — a direct historical echo of this judgment.

1 Samuel 12:10 records Israel crying out and confessing after being sold — the repentance step that follows the judgment here.

2 Kings 13:3 mirrors the identical formula — God's anger kindled, then sold into enemy hands — showing a recurring judgment pattern.

Isaiah 42:24 asks who gave Israel to plunderers — answer: the LORD for their sins, directly paralleling the selling into enemies here.

Psalm 106:41 closely echoes the language — God gave them into enemy hands — summarizing the same divine judgment theme.

Psalm 44:12 laments that God sells His people for nothing — using the same metaphor of being sold, but as a complaint of undeserved suffering.

Deuteronomy 7:4 warns that intermarriage with pagans kindles God's anger and brings destruction—the same dynamic as here where idolatry leads to being sold.

1 Samuel 11:1 describes Ammonite oppression of Israel—the same enemy God sells them to here, illustrating ongoing conflict with Ammonites.

Amos 1:13 pronounces judgment on Ammon for their brutality against Gilead, connecting to their role as oppressors here.

Psalm 78:34 summarizes the same pattern: after judgment (like here), Israel seeks God — a recurring cycle in the historical psalms.

Nahum 1:2 describes God as jealous and avenging, full of wrath — the same attribute of God that fuels the judgment here, but against Nineveh.

Nahum 1:6 asks who can stand before God's indignation — echoing the fearful divine wrath that sells Israel into enemy hands.