Psalm 106:40
Therefore was the wrath of the Lord kindled against his people, insomuch that he abhorred his own inheritance.
Cross-reference
Psalm 78:59-62 describes God abhorring Israel and giving them over to the sword — the same wrath and rejection of his inheritance as in Psalm 106:40.
In Psalm 74:1, the psalmist laments God's anger smoking against the sheep of His pasture, echoing the same divine rejection.
Psalm 89:38 says God has abhorred His anointed — using the same verb 'abhorred' for a different object, but same divine rejection.
Psalm 74:2 begs God to remember His inheritance — in stark contrast to Psalm 106:40 where God abhors it.
In Leviticus 20:23, God abhors the Canaanite nations for their practices, mirroring His abhorrence of Israel here for similar sins.
In Lamentations 2:7, God abhors His sanctuary, paralleling His abhorrence of His inheritance — both are divine rejection of His own.
In Deuteronomy 32:19, God abhors His sons and daughters for provoking Him, directly paralleling this verse's statement of divine anger.
Judges 2:14 shows God's anger hot against Israel, delivering them to enemies — a specific instance of the wrath described in Psalm 106:40.
Judges 2:20 records God's anger because of covenant transgression — the same divine response as the kindled wrath in Psalm 106:40.
Amos 6:8 has God swearing to abhor the pride of Jacob and deliver up the city, directly using 'abhor' as in Psalm 106:40.
Isaiah 42:24 echoes God's anger and giving Israel to spoil because of their sin, directly paralleling the cause of divine abhorrence.
Isaiah 5:25 uses nearly identical phrasing: 'the anger of the LORD is kindled against his people' — a clear parallel to Psalm 106:40.
Ezra 5:12 explicitly states God's wrath led to exile — a direct historical fulfillment of the anger kindled in Psalm 106:40.
2 Kings 21:14 has God saying He will forsake His inheritance — directly echoing the abhorrence of His inheritance in Psalm 106:40.
In Leviticus 26:11, God promises not to abhor His people if obedient, directly contrasting with His abhorrence here due to sin.
In Deuteronomy 9:29, Moses calls Israel God's inheritance, contrasting with God abhorring that same inheritance here.
Jeremiah 14:21 pleads for God not to abhor them, using the same term 'abhor' as in Psalm 106:40, showing a prayerful response to divine rejection.
2 Chronicles 6:25 pleads for God to forgive and restore — the mercy sought after the kind of anger Psalm 106:40 describes.
2 Kings 13:22 shows Hazael oppressing Israel — a concrete example of the judgment God's anger brings in Psalm 106.
In 1 Samuel 4:2, Israel's defeat by the Philistines exemplifies the judgment that follows God's anger against His inheritance.
Ezekiel 23:18 describes God's mind being alienated from unfaithful Israel, mirroring the abhorrence in Psalm 106:40 with the imagery of adultery.
Isaiah 27:11 describes God showing no mercy to a people without understanding — the same divine judgment theme as Psalm 106:40.