2 Kings 13:22 directly continues the narrative, specifying that Hazael oppressed Israel all the days of Jehoahaz, fulfilling the judgment stated here.

2 Kings 13:25 describes Jehoash recapturing cities from Ben-hadad, showing the eventual reversal of the oppression initiated in this verse.

2 Kings 8:12 records Elisha's prophecy of the atrocities Hazael would commit against Israel, which is exactly what happens when God gives Israel into his hand.

2 Kings 8:13 shows Hazael being told he will become king of Syria, setting the stage for his role as God's instrument against Israel.

2 Kings 12:17 reports Hazael attacking Gath and Jerusalem, demonstrating the same hostile king's actions against Judah, parallel to his oppression of Israel.

In 2 Kings 17:20, the LORD rejects Israel and gives them into plunderers' hands — the same pattern of judgment by enemy oppression.

In Leviticus 26:17, the covenant curse promises defeat by enemies — exactly what happens as God gives Israel to Aram.

In Deuteronomy 28:25, the curse of defeat before enemies is fulfilled when God hands Israel over to Aram.

In Judges 2:14, God's anger leads to selling Israel into enemies' hands — the same cycle recurs in Kings.

In Judges 3:8, God's anger burns and sells Israel to an Aramean king — nearly identical to the situation with Hazael.

1 Kings 19:17 prophesies that Hazael will execute God's judgment, and this verse shows that prophecy taking effect as Israel is given over to him.

In Amos 1:4, God sends fire on Hazael's house — the very king who oppresses Israel here is judged.

In Amos 1:3, God judges Damascus for threshing Gilead — the same Syrian kingdom used to oppress Israel here.

In 2 Samuel 24:14, David prefers falling into God's hand rather than man's — contrasting with Israel being given into enemy hands here.

In Isaiah 10:5, God uses Assyria as a rod of anger — here Aram serves as the same instrument of divine wrath.

Isaiah 10:6 shows a similar pattern: God sends Assyria against a 'godless nation' as His instrument of wrath, paralleling His use of Hazael against Israel.

In Hosea 7:9, strangers devour Israel's strength without them knowing — similar enemy consumption, but adds unawareness.

In Hosea 8:7, strangers devour Israel's harvest as judgment — another image of enemy devouring due to sin.

In Judges 10:7-14, the pattern of oppression due to forsaking God is described — then God rebukes them when they cry out.

In Deuteronomy 4:24-27, God warns of judgment for idolatry — here that judgment begins with foreign oppression.