In 2 Kings 24:2, the Lord sends enemy bands against Judah, fulfilling the threat of handing them to enemies spoken here.

In 2 Kings 19:31, the Lord’s zeal ensures a remnant escapes; here the Lord forsakes the remnant to enemies — opposite outcome.

In 2 Kings 19:30, the remnant of Judah is promised survival and fruitfulness; here the remnant is given to enemies — a stark reversal.

In 2 Kings 19:4, Hezekiah pleads for the remnant to be spared; here God declares He will forsake the remnant — a reversal of that hope.

In Leviticus 26:36-38, the curse includes panic and perishing among enemies; here God declares Judah will become prey to enemies, fulfilling that threat.

Lamentations 1:10 shows this forsaking realized as enemies invade the sanctuary, something forbidden.

Lamentations 1:5 laments that enemies prosper because the Lord afflicted for sins — the same cause and effect.

Jeremiah 12:7 uses nearly identical language — 'I have forsaken my house, abandoned my heritage' — directly echoing this judgment.

Isaiah 10:6 shows God commanding a nation to take spoil as judgment — this is that instrument being used.

Psalm 106:40-43 explicitly states God gave them into enemies' hands due to sin — the exact same divine judgment.

Nehemiah 9:27-37 recounts this same cycle of sin, being given to enemies, and distress — here it's happening again.

In 2 Chronicles 36:17, God brings the Chaldean king and hands the people into his hand, directly fulfilling the promise of giving them to enemies here.

2 Chronicles 15:2 states the principle: if you forsake God, he forsakes you — this verse fulfills that conditional warning.

Judges 2:15 continues: the hand of the Lord was against them for harm, as sworn — exactly what happens here.

Judges 2:14 describes the same pattern: God gave them over to plunderers because of sin — identical to this judgment.

Deuteronomy 31:17 warns that God will forsake Israel when they break covenant — the exact fate pronounced here on the remnant.

Deuteronomy 28:48 warns of serving enemies in hunger and iron yoke — this is that judgment enacted.

Deuteronomy 28:31-33 details the same curse: children and produce given to enemies — here it becomes reality.

Deuteronomy 28:25 is the covenant curse of defeat before enemies — this judgment brings that warning to pass.

In Deuteronomy 4:27, Moses predicts scattering among nations; here God says He will forsake the remnant to enemies, leading to that scattering.

In Deuteronomy 4:26, Moses warns that Israel will perish from the land for idolatry; here God announces that exact judgment on Judah.

In Leviticus 26:17, the covenant curse includes being struck down before enemies; here God applies that same curse to Judah for Manasseh’s sins.

1 Samuel 12:22 promises God will not forsake His people — this verse shows that promise is conditional on obedience.

Jeremiah 44:27 echoes this divine resolve to bring disaster rather than good — consistent with the forsaking declared here.

Deuteronomy 4:25 warns that idolatry will lead to this same forsaking — here the warning becomes reality.

Psalm 37:28 promises God will not forsake his faithful — here the remnant is forsaken due to national sin, contrasting conditions.

Lamentations 5:20 cries 'why do you forsake us?' — the lament that fulfills the abandonment foretold in 2 Kings 21:14.

Psalm 89:38-45 laments God casting off his anointed — a parallel experience of divine abandonment to the remnant's fate here.

Amos 5:2 describes Israel as 'forsaken on her land' — a similar image of judgment and abandonment to the remnant's fate.