Deuteronomy 32:19
And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
Cross-reference
In Judges 2:14, this same divine anger leads to Israel being handed over to enemies — a direct outworking of God's abhorrence.
Zechariah 11:8 uses 'my soul lothed them' — identical language of loathing, showing God's rejection of faithless shepherds.
Amos 3:2 explains that God's unique knowledge of Israel brings stricter punishment — the reason behind His abhorrence for their sin.
Isaiah 1:2 repeats the indictment: God's children rebel against Him, directly echoing the provocation that led to His spurning in Deu 32:19.
Psalm 106:40 repeats the theme: God abhorred his own inheritance because of their sin — reinforcing the covenantal rejection.
Psalm 78:59 explicitly says God greatly abhorred Israel — the same response to their rebellion as in Deuteronomy.
Leviticus 26:11 promises God's presence without abhorrence — the opposite of the rejection and anger seen here.
Isaiah 1:4 calls Israel a sinful nation of corrupt children who despise God—the same provocation that made Him spurn them.
Isaiah 5:25 depicts God's anger kindled against His people, striking them—the direct outcome of the spurning in Deu 32:19.
Isaiah 59:2 explains sins separate from God—the very cause of His spurning His children in Deu 32:19.
Isaiah 63:10 says they rebelled and grieved His Spirit, so He turned enemy—same divine response to provocation as Deu 32:19.
In Jeremiah 14:21, the plea 'do not spurn us' uses the same Hebrew verb as God's spurning here — a direct lexical echo asking for reversal.
In Ezekiel 23:18, God turns his heart from Jerusalem for her blatant whoring — a direct parallel to God spurning Israel for provocation here.
In Micah 3:4, God hides his face and refuses to answer because of evil — matching the consequence of God's spurning described in the next verse (32:20).
Psalm 89:38 describes God casting off His anointed—a specific instance of the rejection seen in Deu 32:19 toward His sons.
In Jeremiah 2:17, Israel is told they brought calamity on themselves by forsaking God — matching the cause-and-effect of divine spurning here.
Psalm 10:3 states that the LORD abhors the covetous — a specific sin that provokes God, similar to Israel's provoking.