Deuteronomy 29:27 directly echoes this verse, describing the LORD's anger kindled against the land bringing all written curses.

Deuteronomy 27:15-26 lists the specific curses that 'all the curses written in this book' refers to here.

Deuteronomy 28:15-68 details the curses that are summarized as 'all the curses written in this book' here.

Deuteronomy 4:24 describes God as a consuming fire and jealous — the same attributes underlying the wrath and zeal here.

Deuteronomy 25:6 provides a law to prevent a name from being blotted out in Israel — opposite of God's threat to blot out here.

Deuteronomy 28:45 shows these same curses coming upon Israel for disobedience — they pursue and overtake until destruction.

Deuteronomy 28:46 adds that the curses become a perpetual sign and wonder against Israel and their descendants.

Deuteronomy 28:59 specifies extraordinary afflictions and lasting sicknesses as part of the curses invoked here.

Deuteronomy 31:17 reveals God's anger kindled, hiding His face, and evils coming — exactly the outcome warned here.

Deuteronomy 32:22 portrays God's anger as a fire burning to Sheol, illustrating the intensity of the anger mentioned here.

Ezekiel 24:14 states God will not relent, have pity, or be sorry — a threefold affirmation of the same unyielding judgment.

Zephaniah 1:18 uses 'fire of his jealousy' to describe the day of the LORD's wrath, similar to the burning zeal here.

In Proverbs 6:34, jealousy makes a man furious and he will not spare — mirroring God's jealousy and refusal to spare in Deuteronomy 29:20.

Exodus 20:5 declares God is jealous, visiting iniquity — the very basis for the jealousy language used here.

In Jeremiah 13:14, God says 'I will not pity, spare, or have compassion' — a direct verbal parallel to Deuteronomy 29:20's 'will not spare'.

Ezekiel 23:25 has God directing His jealousy against Jerusalem in judgment — directly parallel to the covenant curse.

In Ezekiel 5:11, God says 'my eye will not spare, I will have no pity' — echoing the same determination to not spare in Deuteronomy 29:20.

Ezekiel 7:4 echoes God's refusal to spare or pity, using identical 'my eye will not spare' language — reinforcing the inevitability of judgment.

Ezekiel 7:9 repeats the 'no pity' declaration, adding that God strikes — deepening the certainty of wrath.

Ezekiel 8:18 adds that God will not hear their cries, amplifying Deut 29:20's refusal to forgive.

Ezekiel 9:10 parallels the 'no pity' phrase and adds 'I will bring their deeds upon their heads' — explaining divine justice.

Ezekiel 14:8 declares God will set his face against the idolater and cut him off — directly paralleling the blotting out of the name.

Ezekiel 36:5 echoes God's burning zeal against nations, mirroring the divine wrath described here.

Psalm 78:58 describes Israel provoking God to anger and jealousy with idols — the same cause-and-effect as the covenant curse.

Nahum 1:2 declares God's jealousy and vengeance, reinforcing the theme of divine wrath and zeal.

Romans 8:32 uses 'did not spare' for God's sacrifice of Christ — a striking contrast: wrath in Deut 29:20, grace here.

Romans 11:21 applies the same principle: God did not spare the natural branches (unbelieving Jews) — a direct parallel warning Gentiles.

Hebrews 12:29 declares 'God is a consuming fire,' grounding the fiery wrath described here in God's nature.

2 Peter 2:4 cites God not sparing fallen angels — a parallel example of divine judgment without exemption.

Exodus 34:14 proclaims God's name is Jealous — directly echoing the 'jealousy' mentioned here as a divine attribute.

Ezekiel 38:19 explicitly echoes 'my jealousy and blazing wrath' — directly paralleling the language of God's jealousy in the covenant curse.

Daniel 9:11 cites the 'curse and oath written in the Law of Moses' — the very covenant curse described here, now fulfilled in Israel's exile.

In Jeremiah 11:3, the curse for disobeying the covenant is pronounced, directly reinforcing the Deuteronomic context of judgment.

Galatians 3:10 applies the curse of the law to all who rely on works — drawing directly from Deuteronomy's covenant curse context.

Ezekiel 22:21 describes God's wrath as fire that melts His people — the same divine anger threatened in the covenant curse.

In Psalm 109:13, the same curse of having one's name blotted out from posterity is invoked, mirroring the punishment here.

2 Kings 14:27 contrasts by noting God did not blot out Israel's name, while Deuteronomy 29:20 threatens blotting out an individual's name.

Judges 10:7 again shows the LORD's anger kindled, selling Israel to Philistines and Ammonites — another enacted curse.

Judges 3:8 repeats the pattern: the LORD's anger kindled, selling Israel into enemy hands, directly fulfilling this warning.

Judges 2:14 records the LORD's anger kindled, giving Israel to plunderers — a historical fulfillment of this curse.

Joshua 8:34 shows Joshua reading all the curses of the law, fulfilling the 'curses written in this book' threatened here.

Numbers 15:30 decrees that defiant sinners must be cut off — a parallel consequence of being blotted out here.

Paul's question about arousing the Lord's jealousy directly alludes to the OT warnings of God's jealous wrath.

Psalm 79:5 asks 'Will your jealousy burn like fire?' — mirrors the burning jealousy in this warning.

2 Kings 17:18 describes God's anger and removal of Israel, paralleling the wrath and blotting out in Deuteronomy 29:20.

In Ezekiel 5:8, God declares He is against Jerusalem and will execute judgments, similar to the direct divine opposition against the covenant breaker.

In Psalm 78:50, God's anger is poured out without sparing — the same divine anger that burns against the individual in Deuteronomy 29:20.

Psalm 74:1 complains of God's anger smoking against His people — same imagery of burning wrath, but as a communal lament.

Romans 4:15 states the law brings wrath — the same principle underlying the curse here, linking law-keeping to divine anger.

In 2 Peter 2:5, God's judgment on the ancient world parallels the covenant wrath here — God does not spare the ungodly.