Jeremiah 12:15 promises compassion after plucking up—directly parallels the restoration promise in Jeremiah 24:6 within the same book.

Jeremiah 32:41 promises God will 'plant them in this land' and 'do them good' — a direct parallel to the restoration promised here.

Jeremiah 32:37 promises to gather scattered exiles and bring them back safely—parallels the restoration theme of Jeremiah 24:6.

Jeremiah 29:10 specifies the 70-year return plan—directly reinforces the same restoration promised in Jeremiah 24:6.

Jeremiah 23:3 speaks of gathering the remnant and bringing them back—directly parallel to the restoration promise in Jeremiah 24:6.

Jeremiah 21:10 declares God's face against Jerusalem for harm, contrasting the 'good' set on the exiles here.

Jeremiah 18:7-9 uses the same building/planting language to describe God's conditional dealings with nations, paralleling His promise to rebuild here.

Jeremiah 1:10 gives the prophet authority to pluck up and to build/plant — the same verbs used here for God's positive work of restoration.

Jeremiah 33:7 declares God will restore the captives and rebuild them as before, matching the rebuilding/planting promise here.

Jeremiah 42:10 repeats 'build you and not pull you down, plant you and not pluck you up' almost verbatim, but makes it conditional on staying in the land.

Jeremiah 11:17 uses the same planting metaphor but for judgment — God planted but now pronounces doom, contrasting the restoration promise here.

Jeremiah 16:15 similarly promises God will bring the exiles back to their land — a parallel restoration promise.

Jeremiah 31:28 explicitly reverses the judgment pattern — the same 'build and plant' promise as here, contrasting with earlier plucking up.

Jeremiah 50:19 similarly promises to bring Israel back to fertile pastures — a parallel restoration prophecy for the northern tribes.

Psalm 34:15 declares God's eyes on the righteous—directly parallels God setting His eyes for good on the exiles in Jeremiah.

Ezekiel 36:24 echoes God's promise to gather and restore the exiles to their land, using the same restoration imagery as here.

Deuteronomy 28:63 uses the same 'rejoice over you to do you good' language but then threatens destruction — contrasting God's intentions here versus the curse.

In Amos 9:15, this same promise of planting and never being uprooted appears, reinforcing the restoration theme.

1 Chronicles 17:9 is God's covenant promise to plant Israel securely — the same planting language Jeremiah 24:6 applies to the returning exiles.

2 Samuel 7:10 promises God will 'plant' Israel in a secure place — the same planting imagery used here for the exiles' restoration.

Ezekiel 11:16 assures God's presence as a sanctuary during exile—complements Jeremiah 24:6's promise of eventual return.

1 Peter 3:12 quotes Psalm 34:15, applying the same truth of God's watchful care to NT believers, echoing Jeremiah's promise.

Isaiah 14:1 also promises God will settle Israel in their own land after judgment — reinforcing the same restoration theme.

2 Chronicles 16:9 describes God's eyes supporting the blameless; here God's eyes are on the exiles for good, a similar theme.

Ezekiel 11:16 promises God will be a sanctuary for the exiles — complementing the promise here of eventual return with providential care during exile.

Deuteronomy 11:12 speaks of God's eyes on the land; here God's eyes are on the exiles for good — a shift of focus.