Isaiah 4:3 also declares that those left in Zion will be called holy — echoing Obadiah's promise that Mount Zion shall be holy.

Revelation 21:27 describes the New Jerusalem where nothing unclean enters — the ultimate fulfillment of Obadiah's holy Mount Zion.

Zechariah 8:3 echoes the same promise: Jerusalem shall be called the holy mountain and God dwells there.

Amos 9:11-15 promises restoration of David's tent and possession of the land, paralleling the house of Jacob possessing their possessions.

Joel 3:19-21 describes judgment on Edom and the Lord dwelling in Zion, echoing the deliverance and holiness of Mount Zion here.

Joel 3:17 also declares Jerusalem holy and Zion as God's dwelling — reinforcing Obadiah's vision of Mount Zion's deliverance.

Joel 2:32 promises salvation and escape on Mount Zion—identical to Obadiah 1:17's deliverance on the same mountain.

Isaiah 60:21 promises God's people will 'possess the land forever' — directly paralleling Obadiah's 'house of Jacob shall possess their possessions'.

In Isaiah 46:13, God puts salvation in Zion—directly parallel to deliverance on Mount Zion in Obadiah 1:17.

Isaiah 14:1 promises the Lord will set Israel in their own land — directly echoing Obadiah's promise that Jacob will possess their possessions.

Isaiah 1:27 says Zion will be redeemed by justice—parallel to Obadiah 1:17's deliverance and holiness on Mount Zion.

Jeremiah 31:23 speaks of restoration and calls Zion the holy hill, directly echoing the holiness and restoration on Mount Zion.

Jeremiah 32:37 echoes the same restoration promise — God gathering exiles to dwell safely in the land, paralleling Jacob possessing their possessions.

Jeremiah 50:19 expands on land restoration — Israel brought back to fertile pastures, a specific fulfillment of Jacob possessing their possessions.

Ezekiel 20:41 ties gathering to God's holiness being manifested — echoing Obadiah's promise that Mount Zion shall be holy after deliverance.

Ezekiel 28:25 directly parallels Obadiah — gathering scattered Israel, holiness manifested, then dwelling in land given to Jacob.

Ezekiel 36:12 uses the same 'possess' language — Israel will possess the land as their inheritance, mirroring Jacob possessing their possessions.

Ezekiel 37:21 promises gathering from nations and return to their own land — directly reinforcing Obadiah's restoration of Jacob's possession.

Hosea 11:11 describes God returning Israel to their homes from exile — reinforcing the restoration theme of Jacob possessing their possessions.

Isaiah 65:9 promises offspring from Jacob to possess God's mountains, directly paralleling the house of Jacob possessing their possessions.

Isaiah 59:20 says a Redeemer will come to Zion for Jacob, directly paralleling the deliverance on Mount Zion.

Zechariah 8:8 promises dwelling in the midst of Jerusalem — expanding Obadiah's 'on Mount Zion' deliverance to include a restored community.

Acts 1:6 records the disciples asking about restoring the kingdom to Israel, directly reflecting the deliverance and possession promised in Obadiah.