Jeremiah 31:4 echoes the promise of restoration with dancing and joy, reinforcing the theme of gladness after rebuilding.

Jeremiah 13:11 uses the same phrase 'renown, praise and honor' for Israel bound to God—here the city becomes that testimony after restoration.

Jeremiah 44:8 warns of becoming a curse among nations, directly opposing the promised name of joy and praise.

Jeremiah 31:12 describes people flowing to Zion's goodness with singing — a joyful gathering that fulfills the 'name of joy' and praise promised in Jeremiah 33:9.

Jeremiah 49:25 laments a 'city of praise' and 'city of my joy' left desolate — the opposite of Jerusalem's restoration here, creating a contrast between judgment and blessing.

Jeremiah 30:19 promises that God will glorify His people so they multiply and rejoice, reflecting the same restoration and praise seen in Jerusalem's future.

Jeremiah 26:9 records the accusation of doom against Jerusalem, contrasting sharply with the restoration and joy in Jer 33:9.

Jeremiah 31:14 promises God will satisfy His people with goodness, directly linking to the 'goodness' that makes Jerusalem a praise and glory in Jeremiah 33:9.

Micah 7:16-17 has nations seeing and being afraid of the Lord, matching the fear and trembling.

Hosea 3:5 speaks of fearing the Lord and His goodness in latter days, echoing the same phrase.

Psalm 126:2 depicts nations acknowledging God's great deeds, mirroring the nations' response in Jer 33:9.

Isaiah 62:7 directly says Jerusalem will be made 'a praise in the earth,' identical language to Jer 33:9's 'a praise and an honor.'

Psalm 40:3 says many see and fear and trust in the Lord, directly paralleling the nations' fear and praise.

Nehemiah 6:16 records enemies cast down when they see God's work, akin to the nations' reverent fear.

2 Chronicles 20:29 shows fear of God falling on kingdoms hearing of His victory, mirroring the nations' response.

Zephaniah 3:17-20 promises God's rejoicing and making Israel praised among all peoples, closely matching Jer 33:9's nations hearing and fear.

Zechariah 8:20-23 describes nations coming because they heard God is with Israel, similar to nations hearing of God's goodness in Jer 33:9.

Deuteronomy 26:19 sets Israel high for praise, fame, and honor—mirroring Jerusalem's renown, joy, praise, and glory here.

Isaiah 55:13 uses the exact phrase 'it shall be to the LORD for a name' describing a transformed land, mirroring the promise that Jerusalem will be a name of joy to God.

In Deuteronomy 2:25, God puts dread of Israel on nations who hear and tremble—the same pattern of fear from hearing God's works for His people.

Ezekiel 36:35 describes desolate land becoming like Eden, causing nations to marvel — a parallel transformation that brings God renown, similar to Jerusalem's fame in Jeremiah 33:9.

In Micah 7:17, nations tremble before God in judgment; here the same trembling comes in response to God's restorative goodness.

Zephaniah 3:19 echoes this promise: God will restore his people and give them praise and fame in every land where they were shamed.

Isaiah 62:2 describes nations seeing Jerusalem's righteousness and a new name, similar to the nations' hearing and the city's name of joy.

Ezekiel 39:13 says God's glory becomes a 'renown' when He is honored — echoing the 'praise and glory' that Jerusalem brings to God in Jeremiah 33:9.

Isaiah 46:13 also speaks of God placing salvation in Zion for His glory, echoing the theme of Jerusalem becoming a source of divine praise and renown.

Psalm 126:3 expresses the people's gladness for God's restoration, complementing the joy mentioned in Jer 33:9.

Deuteronomy 30:9 has God rejoicing over Israel in blessing—here Jerusalem brings joy to God, a similar restoration joy.

Malachi 3:12 parallels this: all nations will call you blessed, a delightsome land, when God shows his goodness.

Isaiah 62:12 gives new names like 'Sought Out, A City Not Forsaken,' echoing the renaming and restoration theme of Jer 33:9.

Isaiah 62:3 portrays Jerusalem as a crown of beauty, paralleling the honor and praise in Jer 33:9.