In Isaiah 62:1-3, God declares He will not rest until Jerusalem's salvation shines—the same urgency the watchmen are called to in 62:7.

In Isaiah 61:11, God promises righteousness and praise will spring forth—the same outcome sought by the persistent prayer in 62:7.

In Zephaniah 3:20, God promises to make His people a name and a praise among all peoples—directly paralleling the prayer in Isaiah 62:7.

In Psalm 51:18, David prays 'build up Jerusalem' — a direct parallel plea for Jerusalem's restoration, echoing Isaiah's call for God to act.

In Psalm 147:2, 'the Lord builds up Jerusalem' — a direct fulfillment of the hope Isaiah urges; God is the one who establishes her.

Daniel 9:20 shows Daniel praying for Jerusalem, directly exemplifying the persistent intercession called for in the main verse.

In Jeremiah 33:9, Jerusalem becomes a name of joy and praise before all nations—the same promised outcome that Isaiah 62:7 urges God to accomplish.

In Zephaniah 3:19, God promises to make the outcasts a praise in every land—similar to Jerusalem's restoration as a praise in Isaiah 62:7.

Jeremiah 33:2 identifies God as the one who establishes — the same verb used in the main verse for Jerusalem's restoration.