In Isaiah 28:5, the Lord is a crown of glory to His remnant—the same metaphor reversed: God as crown to people, here people as crown to God.

Zechariah 9:16 describes God's people as 'jewels of a crown,' mirroring the 'crown of beauty' imagery for Zion.

Malachi 3:17 calls Israel God's treasured possession—same idea as a crown of beauty, showing God's special delight in His people.

Ephesians 5:27 presents the church as spotless bride—a NT fulfillment of the OT promise that God's people would be a glorious crown.

Jeremiah 33:9 says Jerusalem will be a name of joy, praise, and honor—a parallel depiction of the restored city as God's glorious possession.

In Hosea 2:19, God betroths Israel forever—similar to the crown imagery here, both depict Israel as God's treasured possession in intimate relationship.

In 1 Thessalonians 2:19, Paul calls believers his crown of rejoicing—a parallel metaphor where people are a crown, but here for Paul's joy rather than God's glory.

In Job 29:14, Job's righteousness is like a turban—a head-covering symbol of honor, similar to the crown imagery here, but personal rather than corporate.

Job 31:36 pictures wearing vindication as a crown—a parallel symbol of honor, but Job's individual claim versus God's declaration over His people.