Jeremiah 44:22 states the land became a desolation and a curse, fulfilling the threat made in the main verse.

Jeremiah 44:8-12 threatens Judah with the same curse—'a curse, a shock, a reproach'—for idolatry in Egypt, extending the warning.

Jeremiah 42:18 repeats the curse language for those who flee to Egypt, linking the same threat to a different disobedient group.

Jeremiah 25:18 applies the same curse formula to Jerusalem and Judah, reinforcing the judgment threatened in the main verse.

Jeremiah 24:9 uses identical curse language—'a reproach, a proverb, a taunt, a curse'—for the exiles, mirroring the threat against Jerusalem.

Jeremiah 7:12-14 explicitly cites Shiloh as a warning—God destroyed the sanctuary there because they did not listen, directly explaining the threat.

Jeremiah 7:14 contains the identical threat to make the temple like Shiloh, which this verse directly repeats.

Jeremiah 33:9 promises future restoration and praise among nations, contrasting sharply with the curse threatened here.

Jeremiah 29:18 describes being made a curse among nations, directly matching the curse language used here.

Jeremiah 22:5 threatens the house becoming a desolation, paralleling the Shiloh-like destruction threatened here.

Jeremiah 21:10 declares God has set His face against Jerusalem for evil, aligning with the curse pronounced here.

Jeremiah 29:22 uses the curse phrase for specific individuals, showing the same formula applied to people rather than a city.

Isaiah 65:15 also uses 'curse' for God's people — a parallel threat that Israel's name would become a curse, just as Jerusalem is threatened here.

Psalm 78:60-64 recounts God abandoning Shiloh and delivering the ark into enemy hands, echoing the same event Jeremiah references.

Daniel 9:11 explicitly says the curse from the law was poured out on Israel — echoing Jeremiah's threat that the city would become a curse.

2 Kings 22:19 shows Josiah's humble response that postponed the very curse Jeremiah warns about, offering a contrasting outcome.

1 Samuel 4:19-22 records the fall of Shiloh when the ark was captured, providing the historical precedent Jeremiah threatens Jerusalem with.

1 Samuel 4:10 records Israel's defeat at Shiloh where the Ark was captured—the historical event behind Jeremiah's warning of making Jerusalem like Shiloh.

In Daniel 9:2, Daniel understands from Jeremiah's prophecy that the desolation of Jerusalem would last seventy years, directly citing this curse.

Luke 21:6 records Jesus predicting the temple's total destruction — the same fate Jeremiah pronounced by making the house like Shiloh.

Zechariah 8:13 echoes the exact phrase 'a curse among the nations' from Jeremiah and promises reversal to blessing — a direct citation and contrast.

Leviticus 26:31 promises desolate sanctuaries and wasted cities — directly parallel to making the temple like Shiloh.

Lamentations 2:7 describes the sanctuary's destruction, fulfilling the threat to make the house like Shiloh.

2 Kings 24:2 recounts the fulfillment: God sent invading bands to destroy Judah according to the word of His prophets, including Jeremiah's.

1 Kings 9:7 warns that the temple will be cast out and Israel become a byword — the same threat Jeremiah reiterates.

Joshua 18:1 shows Shiloh as the original central sanctuary — Jeremiah threatens to reduce the temple to that same ruined state.

Isaiah 43:28 uses the same 'curse' language for Jacob/Israel, showing a parallel threat of judgment from a contemporary prophet.