Jeremiah 33:8
And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
Cross-reference
In Jeremiah 31:34, God promises to forgive iniquity and remember sin no more — same complete forgiveness here.
In Jeremiah 50:20, God declares iniquity will not be found because He pardons — echoes the cleansing here.
Ezekiel 36:33 repeats the promise of cleansing from sins and adds restoration of ruins, reinforcing the full renewal theme.
Revelation 1:5 states Christ freed us from our sins by His blood, a NT echo of the cleansing promised in Jeremiah.
1 John 1:7-9 declares Jesus' blood purifies from all sin and God forgives upon confession, directly applying Jeremiah's promise.
Hebrews 9:11-14 shows Christ's blood cleansing consciences, fulfilling the OT purification typology promised in Jeremiah.
Zechariah 13:1 promises a fountain opened to cleanse from sin and impurity, directly fulfilling the OT hope of spiritual cleansing.
Micah 7:19 describes God casting sins into the sea, a vivid image of total removal of sin like the cleansing in Jeremiah.
Micah 7:18 celebrates God's pardon and forgiveness of transgression, directly paralleling the promise of cleansing and forgiveness.
Ezekiel 36:25 uses the same language of cleansing from impurities and idols, directly echoing the promise of spiritual purification.
In Isaiah 44:22, God blots out transgressions like a cloud — same promise of complete forgiveness here.
In Psalm 85:2, God forgives iniquity and covers sin — directly parallels the cleansing and forgiveness promised here.
Leviticus 16:30 promises atonement cleansing from all sins on the Day of Atonement—the same complete forgiveness echoed here.
Romans 4:7 echoes the blessing of forgiven transgressions—a New Testament affirmation of the same promise.
Hebrews 8:12 quotes the new covenant promise of forgiven sins—the same complete pardon as here.
1 John 1:9 promises forgiveness and purification from unrighteousness upon confession—a New Testament application of this cleansing.
Isaiah 40:2 announces that Jerusalem's sin has been paid for—the same divine forgiveness promised here.
Psalm 130:4 declares that with God is forgiveness—the very basis for the cleansing promised in this verse.
Ezekiel 36:29 promises salvation from all uncleanness—a similar cleansing from sin as found here.
Acts 3:26 describes God's servant turning people from wickedness—the New Testament outworking of this cleansing promise.
In Psalm 65:3, God atones for transgressions — same theme of divine forgiveness for sin.
In Psalm 51:2, David pleads 'cleanse me from my sin' — a personal prayer that matches God's national promise here.