In Jeremiah 44:12, the same threat is fulfilled: those in Egypt become an oath, horror, curse, and reproach.

Jeremiah 44:23 explicitly states that idolatry caused this disaster, directly linking to the curse mentioned in Jeremiah 44:8 as its consequence.

In Jeremiah 42:18, those going to Egypt become an execration, horror, curse, and reproach—directly parallels the threat.

In Jeremiah 29:18, exiles become a horror, curse, desolation, hissing, and reproach—very similar list.

In Jeremiah 18:16, the land becomes a horror and hissing—matching the curse and reproach language here.

In Jeremiah 24:9, exiles are made a horror, reproach, byword, taunt, and curse—identical curse language.

In Jeremiah 25:6, the same command not to provoke God with works of hands is referenced; here they are accused of doing exactly that.

In Jeremiah 25:7, the same accusation of provoking God with works of hands to their own harm is repeated, showing pattern of disobedience.

In Jeremiah 26:6, Jerusalem is made a curse for all nations—same consequence for disobedience.

Jeremiah 33:9 promises Jerusalem will become a name of praise, contrasting the curse of reproach in Jeremiah 44:8.

Jeremiah 23:40 pronounces everlasting reproach on false prophets, paralleling the reproach Judah incurs by idolatry in Jeremiah 44:8.

Deuteronomy 32:17 reveals that idolatry is actually sacrificing to demons, deepening the spiritual treachery behind the incense burning here.

1 Corinthians 10:22 directly asks 'Shall we provoke the Lord to jealousy?' quoting the same OT concept and warning against presumption.

2 Kings 17:15-17 describes the same idolatrous practices and provocation that led to Israel's exile, mirroring the warning here.

In 1 Kings 9:8, the temple becomes ruins and people hiss—the hissing matches the reproach concept.

In 1 Kings 9:7, Israel becomes a proverb and byword among peoples—same idea of being a curse/reproach.

Deuteronomy 32:16 uses the same phrase 'provoked him to jealousy' with foreign gods, directly echoing the idolatry that angers God here.

In Revelation 9:20, the same phrase 'works of their hands' describes unrepentant idol worship despite plagues, echoing Jeremiah's warning.

Lamentations 2:15 depicts Jerusalem as a mockery to passersby, echoing the reproach Jeremiah 44:8 warns Judah will face among nations.

Ezekiel 18:31 calls for casting away transgressions and making a new heart, offering the repentance that contrasts with the stubborn idolatry here.

Ezekiel 18:32 declares God takes no pleasure in death but wants people to turn and live, contrasting the judgment pronounced in this verse.

1 Corinthians 10:21 warns against mixing the Lord's table with demons' table, echoing the incompatibility of serving God and other gods here.

In Isaiah 65:15, the rebellious leave their name as a curse—similar idea of becoming a byword, but from a different prophet.

Isaiah 3:8 says Judah fell because their deeds provoked God's glorious presence, a parallel cause-and-effect to the judgment threatened here.

Lamentations 2:16 shows enemies gloating over Jerusalem's fall, similar to the curse of reproach in Jeremiah 44:8.

Ezekiel 22:4 declares Jerusalem an object of reproach for bloodguilt, similar to Judah becoming a curse in Jeremiah 44:8.