In Isaiah 62:4, the specific new names 'My Delight Is in Her' and 'Married' are given—fulfilling the promise of a new name here.

In Isaiah 62:4, the specific new names 'My Delight Is in Her' and 'Married' are given—fulfilling the promise of a new name here.

In Isaiah 65:15, God's servants are called by another name, reinforcing the promise of a new name for the faithful.

In Isaiah 49:23, kings bow down and serve Zion—directly parallel to the nations and kings seeing Zion's glory here.

In Isaiah 52:10, all nations see God's salvation—a direct parallel to the nations witnessing righteousness here.

In Isaiah 60:1-3, nations and kings come to Zion's light—mirroring the universal acknowledgment of glory here.

In Isaiah 60:11, kings are led in procession bringing wealth to Zion—reinforcing the theme of kings honoring Zion's glory.

In Isaiah 60:16, nursing at the breasts of kings illustrates kings serving Zion—parallel to kings seeing your glory.

In Isaiah 66:12, the glory of nations flows into Zion—complementing the promise that nations will see Zion's glory.

In Isaiah 49:6, the Servant is made a light to the nations—echoing the universal visibility of salvation promised here.

In Isaiah 61:9, Zion's offspring are acknowledged among nations—similar to the universal recognition of God's blessing here.

In Revelation 2:17, the overcomer receives a new name on a white stone, directly echoing Isaiah's promise.

In Genesis 17:5, God renames Abram to Abraham, showing a precedent for divine name changes signifying new identity.

In Jeremiah 33:16, Jerusalem is called 'The LORD is our righteousness,' a specific new name fulfilling the same promise.

In Psalm 138:5, kings sing of the LORD's ways and glory—directly parallel to the glory seen by kings in this verse.

In Psalm 138:4, all kings give thanks to the LORD—parallel to kings seeing God's glory and responding.

In Psalm 72:11, all kings fall down before him and nations serve—almost identical to the homage described here.

In Genesis 32:28, Jacob is renamed Israel after wrestling with God, prefiguring a new name from God.

In Genesis 17:15, Sarai becomes Sarah, another example of God renaming to mark covenant transformation.

Jeremiah 33:9 directly speaks of a name of joy and glory before all nations, strongly echoing the new name and glory among nations.

In Acts 26:23, Paul proclaims Christ as light to Jews and Gentiles—fulfilling the promise of light to the nations here.

In Acts 11:26, disciples are first called Christians, echoing the concept of a new name for God's people.

In Psalm 72:10, kings bring tribute to the Davidic king—a similar homage scene, though applied to a royal figure.