Jeremiah 32:36 similarly quotes people describing Jerusalem as desolate and doomed, forming a parallel lament that precedes the restoration prophecy.

Jeremiah 2:15 uses identical language: land made waste, cities ruined without inhabitant — directly describing the same judgment.

Jeremiah 7:34 describes the same cessation of bridegroom and bride's voice — the judgment whose reversal is promised here.

Jeremiah 25:10 also banishes bridegroom and bride's voice plus other sounds — reinforcing the thoroughness of this desolation.

Jeremiah 34:22 prophesies making Judah's cities a desolation without inhabitant — the exact judgment this verse describes.

Jeremiah 1:15 predicts the invasion that causes this desolation — northern kingdoms setting thrones at Jerusalem's gates.

Jeremiah 30:19 promises songs of thanksgiving and celebration — the restoration that follows the silence of this desolation.

2 Chronicles 36:22 records the fulfillment of Jeremiah's prophecy as Cyrus decrees the return from exile, directly linking to the restoration promised in Jeremiah 33:10.

Psalm 69:35 declares God will save Zion and rebuild Judah's cities, directly paralleling the restoration promise in Jeremiah 33:10.

Ezekiel 36:33 directly promises that waste places will be rebuilt and cities inhabited, fulfilling the hope in Jeremiah 33:10.

Zechariah 1:16 announces the Lord’s return to Jerusalem with mercy and rebuilding—a specific restoration like Jeremiah 33:10's reversal of desolation.

Zechariah 2:4 foretells Jerusalem inhabited with people and livestock, directly mirroring the reversal of Jeremiah 33:10's 'no man or beast'.

Isaiah 49:19 promises that the same waste and desolate places will become too narrow for inhabitants — a reversal of the desolation here.

Ezekiel 37:11 quotes Israel lamenting their lost hope, similar to the despair reflected in Jeremiah 33:10's description of a desolate land.