Jeremiah 13:10 shows the consequence: the people who refuse to listen become worthless like the ruined loincloth.

Jeremiah 33:9 uses the same phrase 'a name of joy, a praise and a glory' for Jerusalem, showing this purpose for God's people recurs later in Jeremiah.

Jeremiah 25:4 reiterates the same complaint: God sent prophets but the people did not listen.

Jeremiah 6:17 provides another example where God set watchmen but the people refused to pay attention.

Exodus 19:5 sets the covenant condition for Israel to be God's treasured possession—the same framework Jeremiah 13:11 recalls when God says He made them cling to Him.

Exodus 19:6 calls Israel a kingdom of priests and holy nation, expanding the purpose God echoes in Jeremiah 13:11: 'a people, a name, a praise'.

Deuteronomy 26:18 declares Israel God's treasured possession, directly paralleling the purpose in Jeremiah 13:11 that they be God's people.

Deuteronomy 32:10-15 recounts God's care and Israel's later unfaithfulness—mirroring the 'would not listen' failure in Jeremiah 13:11 after God bound them.

Psalm 81:11 directly parallels the refusal: 'my people did not listen to my voice; Israel would not submit to me.'

Psalm 135:4 states God chose Jacob as His possession, reinforcing the election theme Jeremiah 13:11 builds on when God says He made Israel cling.

Isaiah 43:21 says God formed a people to declare His praise, directly matching the purpose 'that they might be for me... a praise' in Jeremiah 13:11.

1 Peter 2:9 echoes the same language of being a people for God's praise, applying it to the church as God's chosen people.

Deuteronomy 26:19 is the original promise that Israel would be a praise and a name, which Jeremiah echoes here.