Jeremiah 31:4 promises restored dancing and joy, directly connecting to the joyful bounty described here.

Jeremiah 33:9-11 describes joy and thanksgiving after restoration, mirroring the celebration of God's bounty here.

Jeremiah 33:11 speaks of sounds of joy and gladness with restored fortunes, a very close parallel to the rejoicing in Jeremiah 31:12.

Jeremiah 30:19 promises songs of thanksgiving and rejoicing, part of the same restoration context as the joy here.

Jeremiah 32:15 foretells buying fields again, pointing to restored agricultural prosperity like the grain and wine here.

Revelation 21:4 declares no more death, mourning, crying, or pain, a full realization of 'sorrow no more'.

Revelation 7:17 says God wipes every tear and leads to springs of water, mirroring the well-watered garden and no sorrow.

Zechariah 9:15-17 celebrates grain and new wine as signs of God's salvation and beauty, paralleling the joyful bounty.

Joel 3:18 describes a day of abundant new wine and flowing water, similar to the well-watered garden imagery of restoration.

Hosea 2:20-23 also lists grain, new wine, and oil as covenant blessings, echoing the same bounty and restored relationship.

Ezekiel 20:40 depicts Israel serving God on His holy mountain with offerings—directly paralleling the restored worship at Zion.

Isaiah 58:11 uses the exact phrase 'well-watered garden' to describe those who obey God, directly echoing this promise.

In Isaiah 51:11, the same redeemed return to Zion with singing and everlasting joy, echoing the restoration and sorrow's end.

Isaiah 35:10 speaks of the ransomed returning with joy, paralleling the joyful gathering and bounty described here.

Isaiah 12:1-6 gives thanks for salvation and joyfully draws water, aligning with the joy over God's bounty here.

Isaiah 1:30 contrasts with a withered garden without water, the opposite of the well-watered restoration promised here.

Isaiah 51:3 describes Zion comforted, her deserts like Eden, with joy and gladness — directly parallel to the garden and joy here.

In Isaiah 30:19, this same promise of no more weeping is echoed, adding that God will answer when His people cry for help.

In Psalm 65:4, the blessed are satisfied with the goodness of God's house—directly echoing the satisfaction and radiance over God's goodness.

Isaiah 9:3 celebrates joy at harvest and dividing spoil — the same harvest joy Jeremiah associates with grain, wine, and oil.

Psalm 137:3 shows captors demanding songs in exile — contrasting with the free joyful singing on Zion in Jeremiah.

Hosea 11:11 also depicts God gathering His people from exile, using trembling birds returning home — echoing the joyful return to Zion here.

Psalm 126:2 expresses laughter and singing after restoration from captivity — directly mirroring Jeremiah's promise of joy on Zion.

In Zechariah 2:10, the same call to sing and rejoice on Zion because God will dwell among His people — reinforcing the restored joy.

Isaiah 55:12 depicts going out with joy as nature rejoices, a similar restoration joy but focused on the exodus from Babylon.

In Psalm 36:8, the righteous feast on God's house abundance and drink from His river—parallel to the grain, wine, oil and watered garden.

Psalm 105:43 recounts God bringing Israel out with joy and singing — the same joyful deliverance Jeremiah promises for the restoration.

Zechariah 8:19 promises that fasts will become joyful feasts — a parallel transformation of sorrow into gladness as in this verse.

Isaiah 24:14 describes the remnant singing for joy over God's majesty — echoing the joyful singing on Zion in Jeremiah.

Isaiah 48:20 calls for shouts of joy announcing redemption from Babylon, mirroring the joyful proclamation in Jeremiah.

Ezekiel 34:15 portrays God as shepherd tending His flock to lie down, similar to the well-watered garden rest and provision.

Ezekiel 21:12 commands wailing and lament over judgment, contrasting sharply with the joyful restoration here.