Zechariah 1:17
Cry yet, saying, Thus saith the Lord of hosts; My cities through prosperity shall yet be spread abroad; and the Lord shall yet comfort Zion, and shall yet choose Jerusalem.
Cross-reference
Zechariah 1:14 provides the basis for this promise: God's jealousy for Zion drives the restoration and comfort spoken of here.
Zechariah 2:12 restates that the LORD will again choose Jerusalem, directly linking to the same promise in Zechariah 1:17.
Zechariah 2:4 expands the promise: Jerusalem will overflow with people and cattle, matching the 'cities spread abroad' theme.
Jeremiah 31:13 promises God will turn mourning into joy and comfort His people, aligning with the comfort of Zion.
Zephaniah 3:15-17 describes the LORD in the midst of Zion, removing judgments and rejoicing over her—restoration echoing comfort.
Amos 9:14 promises rebuilding of waste cities and planting vineyards, directly parallel to Zechariah's vision of prosperous cities spreading.
Ezekiel 36:33 ties cleansing from iniquity to dwelling in rebuilt cities, a parallel to Zechariah's comfort and restoration for Zion.
Ezekiel 36:11 continues the restoration with multiplied people and beasts, reinforcing the prosperity promised in Zechariah 1:17.
Ezekiel 36:10 directly promises that cities shall be inhabited and wastes rebuilt, matching Zechariah's 'cities shall spread abroad'.
Jeremiah 33:13 echoes the restoration theme with flocks passing again through the cities, paralleling Zechariah's spreading cities.
Jeremiah 32:44 similarly promises restoration of land and cities after exile, with people buying fields as a sign of prosperity.
Jeremiah 31:24 adds that Judah and all its cities will be inhabited with farmers and shepherds — specifying the overflowing prosperity promised here.
Jeremiah 31:23 says 'once more they shall use these words... when I restore their fortunes' — a direct parallel to the promise of comfort and blessing on Judah's cities.
Isaiah 66:13 uses maternal comfort imagery to promise comfort in Jerusalem, directly paralleling the comfort of Zion.
Isaiah 61:4-6 describes rebuilding ancient ruins and repairing devastated cities — the same restoration theme as 'my cities shall again overflow'.
Isaiah 52:9 calls Jerusalem to joy because the LORD has comforted His people and redeemed Jerusalem, matching the comfort of Zion.
Isaiah 51:12 declares God Himself comforts His people, reinforcing the same comfort for Zion in Zechariah 1:17.
Isaiah 51:3 similarly promises the LORD will comfort Zion and restore her waste places, directly echoing the comfort theme.
Isaiah 44:26 also says 'cities of Judah shall be built' and ruins raised — a very close verbal parallel to the restoration promised here.
Isaiah 40:2 speaks comfort to Jerusalem and declares her pardon, paralleling Zechariah's double promise of comfort and choice of Jerusalem.
Isaiah 40:1 directly calls for comforting God's people, echoing Zechariah's 'the LORD shall yet comfort Zion'.
Isaiah 14:1 also speaks of God again choosing Israel and settling them — directly paralleling Zechariah's promise to again choose Jerusalem.
Psalm 132:13 shows God's original choice of Zion as His dwelling — the same choosing Zechariah says God will do again.
Psalm 69:35 echoes the same promise: 'God will save Zion and build up the cities of Judah' — directly paralleling the overflowing prosperity and comfort for Zion.
Jeremiah 33:7 echoes the same promise of restoring captivity and rebuilding cities, reinforcing God's commitment to restore Zion's prosperity.
Isaiah 30:19 promises dwelling in Zion, no more weeping, and God's gracious answer — directly echoing Zechariah's comfort and restoration of Jerusalem.
Nehemiah 11:3 records the actual repopulation of Jerusalem by leaders — a historical outworking of the promise that cities would overflow with prosperity.
Nehemiah 11:20 shows the rest of Israel living in towns of Judah — fulfilling the 'cities shall again overflow' promise by detailing settlement outside Jerusalem.