Deuteronomy 26:10 is the preceding declaration of offering firstfruits—together with verse 17 they form the covenant renewal liturgy.

Deuteronomy 5:2 recalls the covenant at Horeb, which is reaffirmed in the declaration here.

Deuteronomy 5:3 emphasizes the covenant is with the present generation, parallel to the 'today' declaration here.

In Deuteronomy 10:12, this same requirement to walk in all God's ways is repeated, reinforcing Israel's declaration here.

Deuteronomy 10:13 reiterates the command to keep God's statutes and commandments, directly echoing the declaration made here.

Deuteronomy 13:4 uses nearly identical language—'walk after the LORD, keep his commandments, obey his voice'—mirroring this declaration.

In Deuteronomy 13:18, the same obedience requirement appears as the condition for God's mercy—linking the covenant declaration to action.

Deuteronomy 15:5 reiterates that strict obedience to all commandments is the basis for blessing—reinforcing the declaration in this verse.

Deuteronomy 30:16 links obedience to walking in God's ways and keeping his commandments, just as Israel declares here.

Zechariah 13:9 directly echoes the covenant formula: 'They will say, The LORD is my God', mirroring Israel's declaration.

In 2 Chronicles 34:31, Josiah's covenant renewal echoes this same declaration to walk in God's ways and keep His commandments.

1 Kings 2:3 repeats David's charge to Solomon to walk in God's ways and keep his statutes, mirroring this declaration.

Joshua 22:5 echoes this same charge to walk in all God's ways and keep his commandments, a later reminder of this declaration.

In Exodus 24:7, the people similarly pledge obedience after the covenant reading, mirroring Israel's declaration of God as their God here.

Jeremiah 32:38 repeats the covenant phrase 'They will be My people, and I will be their God,' reaffirming the relationship declared in Deuteronomy.

Jeremiah 30:22 uses the exact covenant formula 'You shall be My people, and I will be your God,' echoing the Deuteronomic declaration.

Jeremiah 24:7 promises a renewed covenant: 'They will be My people, and I will be their God,' reversing the broken declaration in Deuteronomy.

Exodus 19:8 records Israel's earlier pledge to obey all God's words—a direct parallel to the renewed declaration in Deuteronomy 26:17.

Jeremiah 2:20 contrasts Israel's declaration in Deuteronomy; here they rebel, saying 'I will not serve!' instead of walking in His ways.

Psalm 105:7 states 'He is the LORD our God,' directly mirroring the covenant relationship Israel declared in Deuteronomy.

Psalm 50:7 echoes the covenant formula from God's side: 'I am God, your God,' complementing Israel's declaration in Deuteronomy.

2 Chronicles 23:16 describes a covenant to be the Lord's people—similar to Israel's declaration in Deuteronomy 26:17, showing later covenant renewal.

Joshua 24:22 has the people affirming their choice to serve the Lord—a direct parallel to the covenant declaration in Deuteronomy 26:17.

Joshua 24:21 records Israel's renewed pledge to serve the Lord—echoing the declaration in Deuteronomy 26:17 at a later covenant renewal.

Genesis 28:21 shows Jacob's conditional vow to make the Lord his God—a personal counterpart to Israel's unconditional declaration here.

Psalm 91:2 shows an individual declaring 'my God' in trust, a personal reflection of the corporate covenant declaration in Deuteronomy.

Psalm 119:57 echoes the commitment to keep God's words, similar to the vow in Deuteronomy to obey His statutes.

In Isaiah 44:5, people identify themselves as the LORD's, saying 'I am the LORD's', similar to Israel declaring God as their God here.

Psalm 147:19 highlights that God declared his statutes to Israel, complementing Israel's declaration to keep them.

Malachi 3:17 speaks of God claiming His people as 'Mine,' a related but distinct emphasis on possession rather than the covenant declaration itself.