Hosea 2:23 expands the same prophecy: God will say 'You are my people' to those once rejected—the full reversal of judgment.

Hosea 1:11 expands the restoration theme by describing the reunification of the kingdoms, grounding the name reversal in Hosea 2:1.

Jeremiah 31:33 promises the new covenant: 'I will be their God, and they shall be my people'—the same relationship Hosea 2:1 declares restored.

Jeremiah 32:38 repeats the covenant formula: 'They shall be my people, and I will be their God'—echoing the restoration in Hosea 2:1.

Ezekiel 11:20 promises: 'They shall be my people, and I will be their God'—the same covenant reestablished in Hosea 2:1.

Ezekiel 36:28 says 'You shall be my people, and I will be your God'—directly paralleling Hosea 2:1's restored relationship.

Ezekiel 37:27 repeats 'they shall be my people, and I will be their God'—the same covenant promise Hosea 2:1 announces.

1 Peter 2:10 directly quotes Hosea's language — 'not a people' now 'people of God', having obtained mercy — a clear NT appropriation.

Isaiah 54:6 describes Israel as a forsaken wife restored — same marital restoration theme as Hosea's 'Ammi' and 'Ruhamah' after judgment.

In Exodus 19:5, God calls Israel his treasured possession among peoples—the covenant identity that Hosea 2:1 restores after judgment.

Exodus 19:6 designates Israel a kingdom of priests and holy nation—the holy status Hosea 2:1 reasserts for the restored people.