Isaiah 41:10 directly echoes 'I am your God' with a promise of presence and strength, reinforcing the covenant relationship.

In Ezekiel 11:20, the same covenant formula appears: 'They shall be my people, and I will be their God' — a direct echo of God's promise to walk among Israel.

Jeremiah 32:38 repeats the covenant formula in the context of restoration after exile, reinforcing the enduring promise.

Jeremiah 31:33 includes the covenant formula in the new covenant promise, showing continuity and renewal of the Leviticus relationship.

In Genesis 17:7, God promises 'to be God to you and to your offspring' — the same covenant formula as 'I will be your God'.

Jeremiah 30:22 quotes the covenant formula as a promise of future restoration, extending the Leviticus promise to a new era.

Joel 2:27 declares 'I am the LORD your God' and 'my people' — repeating the covenant assurance that God dwells among His people.

Jeremiah 11:4 quotes the covenant formula from the exodus context, tying Leviticus 26 to the history of redemption.

Jeremiah 7:23 directly quotes the covenant formula 'I will be your God, and you shall be my people', linking it to obedience.

Zechariah 13:9 has the reciprocal declaration: 'They are my people' and 'The LORD is my God' — a clear covenant reversal parallel.

In Deuteronomy 23:14, the same promise that God walks in the camp — directly parallels the walking among you and ties it to camp holiness.

In 2 Corinthians 6:16, Paul directly quotes this verse: 'I will dwell among them and walk among them' — a citation applying the covenant to the church.

In Exodus 6:7, God says 'I will take you as my people, and I will be your God' — a direct parallel to the covenant statement here.

Revelation 21:7 promises 'I will be his God and he will be my son' — adapting the covenant formula for the conqueror.

Jeremiah 31:1 renews the covenant promise 'I will be their God, they will be my people' for the new covenant.

Zechariah 2:10 announces God coming to dwell in Zion, echoing the covenant presence promise.

Zechariah 8:8 reaffirms the covenant formula—'they will be my people, and I will be their God'—for the restored remnant, echoing Leviticus 26:12.

Revelation 21:3 directly echoes Leviticus 26:12, depicting the ultimate fulfillment of God dwelling with His people in the new creation.

Ezekiel 37:27 quotes the covenant formula almost verbatim: 'I will be their God, they shall be my people.'

Jeremiah 14:9 directly echoes the covenant formula, crying out that God is among them despite their sin.

Exodus 29:45 says 'I will dwell among the people of Israel and will be their God' — nearly identical to the Leviticus promise.

Genesis 17:8 includes 'I will be their God' as part of the land promise to Abraham — a direct precursor to the Leviticus covenant.

1 Chronicles 17:6 repeats that God dwelt in a tent among Israel, never asking for a house.

2 Samuel 7:7 recalls God's presence moving with Israel in a tent, reflecting the 'walk among you' concept.

Numbers 5:3 shows that God's presence requires purity — uncleanness must be removed from the camp where He dwells.

Hebrews 11:16 says God is not ashamed to be called their God — connecting the covenant promise to the patriarchs' heavenly hope.

Psalm 50:7 uses the covenant formula 'I am God, your God' in a context of divine judgment, reminding Israel of their relationship.

In Revelation 2:1, Christ 'walks among the seven golden lampstands' — the same walking-among imagery applied to the churches.