Isaiah 65:9 describes the blessed remnant inheriting — the same servants who receive a new name in vs 15.

Isaiah 65:12 pronounces judgment on the disobedient, the same group God slays in vs 15.

Isaiah 65:22 details the secure life of God's people, the servants mentioned in vs 15.

Isaiah 62:2 promises a new name for Zion, directly corresponding to the new name given to servants here.

In Isaiah 43:28, God delivers Israel to reviling — similar to leaving a name as a curse.

Proverbs 10:7 contrasts the blessed memory of the righteous with the rotting name of the wicked — directly paralleling Isaiah 65:15's name as curse vs. new name.

Jeremiah 29:22 shows a curse formula using names, mirroring how the wicked's name becomes a curse in Isaiah.

In Jeremiah 26:6, the city becomes a curse — similar to the name becoming a curse here.

Revelation 3:12 says the conqueror will have God's name and Christ's new name written on him—mirroring the renaming of God's servants here.

Revelation 2:17 promises a new name on a white stone to the conqueror—directly echoing the 'another name' given to God's servants here.

Mark 12:9 shows the owner killing wicked tenants and giving the vineyard to others, paralleling God replacing the unfaithful with servants in Isa 65:15.

Ezekiel 14:8 says the idolatrous will become a sign and proverb, similar to the curse name in Isa 65:15 for those under judgment.

Jeremiah 44:12 describes the remnant in Egypt becoming a curse, mirroring the curse on the unfaithful in Isa 65:15.

Jeremiah 44:8 warns idolaters will become a curse — strong parallel to Isaiah 65:15.

In Jeremiah 42:18, those going to Egypt become a curse — same judgment language.

Jeremiah 29:18 says the exiles will be a curse and a horror — identical theme.

Genesis 17:5 records God changing Abram's name to Abraham — an earlier instance of giving a new name as a covenant sign.

In Jeremiah 24:9, the exiles become a curse — directly parallels leaving a name as a curse.

1 Kings 9:7 warns Israel's temple will become a byword and curse — directly paralleling the wicked leaving their name as a curse.

Genesis 32:28 has God rename Jacob to Israel — another example of God bestowing a new name, prefiguring the new name for servants here.

Zechariah 8:13 reverses curse to blessing for Israel, echoing the transformation from curse to new name in Isaiah.

Deuteronomy 28:45 says curses will overtake the disobedient — the same covenantal curse that makes the wicked's name a curse here.

Ephesians 3:15 says every family derives its name from God, relating to God giving a new name to his servants in Isa 65:15.