Isaiah 6:13 uses the stump image to show a remnant preserved after judgment, echoing the cluster preserved here.

In Isaiah 10:21, the remnant of Jacob returns — directly tying to the cluster spared, both emphasize God preserving a faithful few.

In Romans 11:24-26, Paul explains that a remnant of Israel is saved, similar to the cluster spared for its blessing — both show God preserving a faithful portion.

Romans 11:5 speaks of a remnant chosen by grace, directly connecting to the spared cluster for God's servants.

Romans 9:27-29 cites Isaiah about a remnant being saved, reinforcing the preservation of a chosen group as here.

Jeremiah 30:11 promises God will not make a full end of Israel, reinforcing the same remnant preservation theme.

Mark 13:20 repeats the same idea as Matthew 24:22: tribulation cut short for the elect, like sparing the cluster.

Matthew 24:22 says days are shortened for the elect's sake, mirroring God sparing for His servants here.

Amos 9:8 states God will not utterly destroy the house of Jacob, directly paralleling the spared remnant here.

Amos 9:9 pictures God sifting Israel but preserving the righteous, akin to preserving the cluster with blessing.

In Genesis 18:32, Abraham reduces the number to ten, still the principle of sparing for a righteous remnant echoes the cluster analogy.

Revelation 7:3 seals God's servants before judgment, echoing the 'do not destroy it' preservation in the cluster.

Ezekiel 14:22 explicitly mentions a remnant spared from judgment, directly paralleling the 'blessing in the cluster' preservation.

In Genesis 18:26, God spares Sodom for the sake of fifty righteous, mirroring the sparing of the cluster because of the blessing within.

Jeremiah 23:8 speaks of gathering the remnant from exile, echoing the preservation of a remnant in the cluster metaphor.

Joel 2:14 hopes God will leave a blessing after judgment, similar to the 'blessing' in the cluster that saves it.

In 2 Chronicles 22:11, the same event of sparing Joash repeats the theme of preserving a remnant from destruction.

In 2 Kings 11:2, Jehosheba hides Joash to preserve the royal line, paralleling the sparing of a remnant for future blessing.