Isaiah 7:3 introduces Isaiah's son Shear-jashub ('a remnant shall return'), the very phrase and promise fulfilled here.

Isaiah 9:6 calls the child 'Mighty God' (El Gibbor)—the same divine title used for the God the remnant returns to here.

Isaiah 9:13 says the people did not turn to God despite judgment — a direct contrast to the remnant that will return here.

Isaiah 19:22 says Egypt will return to the LORD after being struck, mirroring Israel's remnant returning to the Mighty God.

Isaiah 65:9 also speaks of a remnant from Jacob inheriting God's mountains, reinforcing the promise of a faithful remnant.

Isaiah 28:5 describes the LORD as a crown for the remnant of His people—directly echoing the remnant theme here.

Isaiah 55:7 calls the wicked to return to the LORD for pardon — a call that echoes the promise of a remnant returning.

Hosea 7:10 says Israel does not return to the LORD—contrasting with the remnant's promised return to the mighty God.

Hosea 7:16 says they turn but not upward—a false return, opposite the genuine return of the remnant to the mighty God.

Micah 4:7 also promises a remnant that God will make into a strong nation, echoing the restoration theme.

Micah 5:3 describes the remnant returning after the birth of the ruler, connecting the return to the Messiah.

Romans 9:27 directly quotes Isaiah's prophecy about the remnant being saved, applying it to Paul's argument.

Hosea 6:1 calls Israel to 'return to the LORD'—the same Hebrew word (shuv) as 'a remnant will return' here, though as an exhortation.

Hosea 14:1 calls Israel to return to the LORD—a parallel plea that echoes the remnant's action here.

Acts 26:20 describes repentance and turning to God—the same concept as the remnant returning to the mighty God.

2 Corinthians 3:16 says turning to the Lord removes a veil—using the same 'turn' theme as the remnant's return here.