Mark 13:20 mentions the elect whom God preserved; Mark 13:27 describes their gathering. Same discourse of tribulation and divine protection.

Mark 13:32 adds that no one knows the day or hour, complementing the certainty of the gathering with unknown timing.

Mark 13:22 warns of false prophets trying to deceive the elect; Mark 13:27 shows their ultimate gathering despite such deception.

Revelation 7:5-9 shows the sealed servants and a great multitude from every nation—the elect gathered from all peoples, echoing Mark 13:27.

Deuteronomy 30:4 depicts God gathering His people from exile, a clear OT type of the final gathering of the elect from the ends of the earth.

2 Thessalonians 2:1 explicitly references 'our being gathered together to him,' the same event as the gathering of the elect.

1 Thessalonians 4:14-17 depicts the same event—the Lord's descent and the gathering of believers (living and dead) to meet Him.

John 11:52 explains Jesus' death was to gather the scattered children of God—the very gathering Mark 13:27 describes at the end.

Matthew 25:31 describes the Son of Man coming with all angels—same eschatological event as the gathering of the elect.

Matthew 24:31 is the parallel account nearly verbatim—angels gather the elect from the four winds with a trumpet call.

Matthew 24:22 parallels Mark 13:20, stating the days are cut short for the elect, who are then gathered in Mark 13:27.

Matthew 13:49 also has angels separating evil from righteous at the end—parallel imagery of angelic sorting at the harvest.

In Matthew 13:41, angels gather the wicked for judgment, while here they gather the elect—same angelic action, different targets.

In Luke 13:29, people come from all directions to feast in the kingdom—parallel imagery of gathering the elect from the four winds.

In Luke 18:7, the same Greek term 'eklektos' describes God's chosen ones who cry for justice, echoing the identity of those gathered here.

John 10:16 expands the elect to include Gentiles—gathered into one flock under one shepherd, fulfilling the gathering from all directions.

Isaiah 65:9 prophesies God bringing forth descendants from Jacob to inherit the land—an OT picture of gathering the chosen.

Romans 8:33 also refers to God's chosen (elect) who are justified, reinforcing the secure identity of the elect gathered in Mark 13:27.

Colossians 3:12 calls believers 'chosen' (eklektos) and urges holy living, linking to the elect gathered here.