Isaiah 53:4-6 details the Servant bearing our sins and sorrows — the basis for his ability to justify many in verse 11.

Isaiah 53:8 describes the Servant cut off for transgression — the sacrificial death that enables the justification of many in verse 11.

Isaiah 53:12 concludes with the Servant bearing sin of many and interceding — the completion of the work that justifies many in verse 11.

Isaiah 53:5 specifies that the Servant was pierced for our transgressions — the very bearing of iniquities that enables him to justify many in verse 11.

Isaiah 42:1 introduces the servant whom God delights in, who brings justice, parallel to the suffering servant who justifies many.

Isaiah 45:25 declares that all Israel will be justified in the Lord — the same justification theme that Isa 53:11 applies to the Servant's work.

Isaiah 52:13 opens the same Servant Song, declaring the Servant's exaltation — the outcome of the justifying work described here.

Isaiah 49:3 declares the servant as Israel in whom God is glorified, connecting to the servant who bears iniquities in Isaiah 53:11.

Philippians 3:8-10 emphasizes knowing Christ and sharing his sufferings, aligning with the servant's suffering and justifying knowledge.

Revelation 7:9-17 shows the multitude redeemed by the Lamb, fulfilling the servant's justification of many through his sacrifice.

In John 12:24, Jesus' death as a seed producing many fulfills the servant seeing offspring after suffering.

In John 12:27-32, Jesus' lifted-up death draws all people, fulfilling the servant's justification of many.

John 17:3 defines eternal life as knowing God and Christ, echoing the justifying knowledge of the servant in Isaiah 53:11.

In 1 Corinthians 6:11, believers are justified through Christ — the same justification promised in Isaiah 53:11, now realized in the church.

Romans 3:22-24 teaches justification by faith in Christ through redemption — echoing Isa 53:11's promise that the Servant will justify many.

Romans 5:19 states that by one man’s obedience many are made righteous, directly echoing Isaiah 53:11’s promise that the servant makes many accounted righteous.

Romans 5:18 explains that justification comes through one man's righteousness — echoing the Servant's justification of many in Isa 53:11.

Romans 4:25 directly connects Christ's deliverance for our sins and resurrection for our justification — fulfilling the Servant's bearing of iniquities.

Romans 5:9 says we are now justified by Christ's blood and saved from wrath — directly fulfilling the atoning work of Isaiah's Servant.

Titus 3:7 explicitly states justification by grace — directly echoing Isaiah 53:11's 'justify many' as accomplished by Christ.

Matthew 20:28 says Jesus gave his life as a ransom for many — echoing the Servant's bearing of iniquities in Isaiah 53:11.

Hebrews 9:28 states Christ bore sins of many — directly echoing Isaiah 53:11's 'bear their iniquities' and the justification of many.

In Hebrews 12:2, Jesus endures the cross for joy, reflecting the servant's satisfaction after his suffering.

1 Peter 2:24 says Christ bore our sins on the cross — the same bearing that in Isaiah 53:11 leads to justification.

1 Peter 3:18 says Christ suffered for sins to bring us to God — the ultimate goal of the justification in Isaiah 53:11.

1 John 2:1 presents Jesus as our righteous advocate for sin, building on the servant who bears iniquities in Isaiah 53:11.

In Revelation 5:9, the Lamb's blood purchases people from every nation, fulfilling the servant's justification of many.

Philippians 3:9 speaks of righteousness through faith in Christ — directly parallel to Isaiah's 'justify many' by the Servant's knowledge.

Philippians 2:7 describes Christ's self-emptying — the same humble Servant who bears iniquities in Isaiah 53:11.

2 Corinthians 5:21 says Christ became sin so we become God's righteousness, directly reflecting the servant's substitutionary work.

Hebrews 5:7 shows Christ's agonizing prayers — the very 'travail of his soul' Isaiah prophesied the Servant would experience.

1 Peter 1:11 identifies the Spirit testifying beforehand about Christ's sufferings — directly pointing to prophecies like Isaiah 53.

Romans 10:4 states Christ is the end of the law for righteousness, tying to the servant's role of making many righteous.

Romans 5:15 contrasts Adam's trespass with Christ's gift abounding for many, echoing the servant's making many righteous.

Acts 13:39 states justification through faith in Christ, echoing the servant making many accounted righteous.

Romans 3:25 describes Christ as propitiation by his blood, fulfilling the servant's bearing of iniquities.

Leviticus 16:10 presents the scapegoat alive to make atonement — a type of the servant who bears sins and justifies.

Leviticus 16:22 explicitly says the scapegoat bears all their iniquities — directly prefiguring the servant's bearing of iniquities.

Ezekiel 18:20 teaches individual responsibility for sin — in contrast to the Servant here bearing the iniquities of others to justify them.

Daniel 9:24 speaks of making reconciliation for iniquity and bringing everlasting righteousness — directly paralleling the Servant's justifying work here.

Jesus forgives the paralytic's sins, directly acting as the servant who bears iniquities and justifies — a clear fulfillment of the prophecy.

Jesus declares authority to forgive sins on earth, demonstrating the servant's power to justify and remove iniquity.

The tax collector goes home justified, directly illustrating the servant's work of justifying the humble who cry for mercy.

Jesus promises paradise to the repentant thief, showing the servant's justification in action — the criminal is saved by faith.

John calls Jesus the Lamb who takes away sin, directly echoing the servant's role of bearing iniquities and justifying.

Acts 10:43 declares forgiveness through faith in Christ, directly fulfilling the servant's role of making many righteous.

Exodus 28:38 shows the high priest bearing iniquity of holy gifts — a type of the servant who bears the iniquities of many.

Romans 3:24 explains justification as a gift through Christ's redemption, paralleling the servant making many righteous.

Matthew 12:18 quotes Isaiah's 'my servant' — the same figure who here justifies many by bearing iniquities, now empowered by the Spirit.

Zechariah 3:8 introduces 'my servant the BRANCH' — a messianic title echoing the righteous Servant who justifies many here.

Daniel 9:27 describes the Messiah confirming a covenant with many — parallel to the Servant justifying many by bearing their iniquities.

Romans 5:1 states that being justified by faith brings peace with God — a result of the justification Isa 53:11 promises.

2 Corinthians 4:6 describes the light of the knowledge of God's glory in Christ, similar to the servant seeing light and giving knowledge.

Ezekiel 44:10 says unfaithful Levites bear their own iniquity — a contrast to the Servant who bears the iniquities of many redemptively.

2 Peter 1:2 wishes grace through knowledge of God and Jesus, echoing the justifying knowledge from Isaiah 53:11.

2 Peter 1:3 says all things come through knowledge of God, reflecting the servant's knowledge that brings justification.

In Ezekiel 4:4, the prophet symbolically bears Israel's iniquity — a typological foreshadowing of the Servant actually bearing iniquities to justify many.