In Isaiah 42:1, God presents His servant, chosen and empowered — the same servant figure identified in Isaiah 49:3 as the one who glorifies God.

In Isaiah 52:13, the servant is exalted and lifted up — fulfilling the glory promised to the servant in Isaiah 49:3.

In Isaiah 53:10, the suffering servant is crushed yet prospers — the same servant who in Isaiah 49:3 is chosen for glory.

Isaiah 41:8 explicitly calls Israel 'My servant' — establishing the identity that 49:3 builds on for the Servant's mission.

Isaiah 53:11 reveals the Servant's suffering and justification of many — expanding the Servant's role beyond glory to atonement.

Isaiah 60:21 says God's people are planted 'that I may be glorified' — directly echoing the glorification theme of 49:3.

In Matthew 17:5, God declares Jesus His beloved Son — fulfilling the servant role from Isaiah 49:3, the one in whom God is glorified.

In John 12:28, Jesus prays for God's glory, and the Father answers — the servant's mission to glorify God, as in Isaiah 49:3, is fulfilled in Christ.

John 13:31 echoes the same theme: the Son of Man is glorified and God is glorified in Him, directly paralleling the Servant through whom God is glorified.

John 13:32 continues the mutual glorification: God glorifies the Son as the Son glorifies God, reflecting the Servant's role in Isaiah 49:3.

John 17:1 records Jesus praying for mutual glorification between Father and Son, directly echoing the Servant's purpose in Isaiah 49:3.

John 17:4 declares Jesus glorified the Father by completing His work, fulfilling the Servant's mission to bring glory to God.

Philippians 2:6-11 describes Christ's humiliation and exaltation to the glory of God the Father, fulfilling the Servant's role of bringing glory to God.

In Zechariah 3:8, God promises to bring His servant the Branch — a messianic figure linked to the servant theme in Isaiah 49:3.