Romans 5:12 introduces the trespass of one man bringing sin and death—setting up the contrast that verse 15 then makes with the gift.

Romans 5:16 expands on the contrast: the gift is not like the trespass—judgment came from one sin, but grace covers many.

Romans 5:17 reinforces the 'much more' logic: death reigned through Adam, but believers reign in life through Christ.

Romans 5:12 introduces the trespass of one man bringing sin and death—setting up the contrast that verse 15 then makes with the gift.

Romans 5:20 shows the law increased trespass, but grace abounded more—deepening verse 15's contrast.

Romans 6:23 contrasts sin's wage with God's free gift of eternal life—expanding the outcome of the gift in Romans 5.

Isaiah 53:11 shows the righteous servant making many righteous — the same 'many' who receive the free gift of grace in Romans 5:15, fulfilling prophecy.

Revelation 7:14-17 depicts the saved multitude washed in the Lamb’s blood — the full realization of the grace gift for many in Romans 5:15.

1 John 5:11 testifies that God gave us eternal life in His Son—this is the content of the free gift.

1 John 4:10 defines love as God sending His Son as propitiation for sins—the basis of the free gift.

1 John 2:2 says Christ is propitiation for the whole world — broadening the 'many' in Romans 5:15 to a universal scope.

Hebrews 2:9 shows Jesus tasting death for everyone by God's grace—echoing the grace that brings the free gift.

Ephesians 2:8 calls salvation the gift of God by grace—defining the 'free gift' in Romans as unearned grace.

Matthew 20:28 specifies Christ giving His life as a ransom for many—identifying the one man through whom the free gift comes.

Matthew 26:28 shows Christ's blood poured out for many for forgiveness—the means by which the free gift is given.

John 3:16 reveals the gift: God gave His Son so believers have eternal life—the ultimate expression of the free gift.

Isaiah 53:5 depicts the Servant’s atoning wounds for our transgressions, providing the basis for the gift of grace through Christ here.

2 Corinthians 3:9 uses the same 'much more' logic contrasting condemnation and righteousness, echoing the abounding grace here.

Hebrews 9:28 says Christ bore the sins of many once for all, paralleling the one man's gift for many here.

1 Timothy 1:14 says grace overflowed with faith and love, directly paralleling the abounding grace in Christ here.

2 Corinthians 5:14 states that one died for all, paralleling Christ's one-man gift for many here and adding the motive of Christ's love.

1 Corinthians 15:56 explains that sin is the sting of death and the law empowers sin, deepening the link between trespass and death in this verse.

Revelation 7:9 shows a countless multitude from every nation — the result of the free gift that abounded for many in Romans 5:15.

Titus 2:11 describes grace appearing for all salvation, parallel to the universal grace gift here.

Titus 3:7 speaks of justification by grace and becoming heirs, echoing the justification through grace in this passage.

Ephesians 1:6 praises the glorious grace with which we are blessed in Christ, mirroring the grace and gift in Christ here.

1 John 4:9 reveals God sent His Son so we might live through Him—the love behind the free gift in Romans.

2 Corinthians 9:15 thanks God for His inexpressible gift—celebrating the same free gift of grace in Christ.

Isaiah 55:7 promises abundant pardon to the repentant — echoing the abounding grace for many in Romans 5:15.

Revelation 7:10 declares salvation belongs to God and the Lamb — the source of the grace gift described in Romans 5:15.