Ezekiel 44:15 describes faithful Zadokite priests who kept charge, contrasting with the unfaithful Levites who went astray in this verse.

Ezekiel 44:12 gives the specific reason for the Levites' punishment — ministering to idols — clarifying why they bear guilt in Ezekiel 44:10.

Ezekiel 48:11 rewards the faithful sons of Zadok for keeping charge, directly contrasting with the unfaithful Levites punished here.

Ezekiel 23:35 rebukes forgetting God and bearing consequences, directly parallel to the Levites' punishment for apostasy in Ezekiel 44:10.

Ezekiel 14:11 states God's purpose to prevent Israel from going astray — the same context of idolatry behind the Levites' punishment in Ezekiel 44:10.

Ezekiel 22:26 condemns priests who profane holy things and blur sacred/secular, similar to the Levites' failure that caused their demotion.

2 Kings 23:9 restricts priests of high places from altar service but allows them bread, mirroring the demoted role of unfaithful Levites here.

Jeremiah 23:11 condemns godless prophets and priests, matching Ezekiel 44:10's charge against unfaithful Levites.

Zephaniah 3:4 rebukes priests who profane the sanctuary, directly paralleling Ezekiel 44:10's accusation of Levites.

Numbers 16:9 highlights the high privilege of Levites being set apart for service — contrasting their fall in Ezekiel 44:10.

1 Samuel 2:31 prophesies judgment on Eli's house for unfaithfulness, parallel to the Levites' punishment in Ezekiel 44:10.

1 Samuel 2:36 depicts reduced status of Eli's descendants begging for priestly roles, echoing the Levites' demotion in Ezekiel 44:10.

Ezra 2:62 describes exclusion from priesthood due to invalid lineage, similar to the Levites being barred from priestly service in Ezekiel 44:10.

1 Chronicles 9:23 shows Levites already served as gatekeepers, the same role assigned as punishment here — showing continuity of duty.

Malachi 2:8 indicts priests who turned from the way, matching the Levites' failure described here.

2 Chronicles 29:5 calls Levites to sanctify the temple, a positive contrast to the unfaithful Levites in Ezekiel 44:10. Both address Levite purity.