Romans 5:9 builds on the peace of 5:1, showing that justification leads to salvation from wrath through Christ.

Romans 15:13 prays for joy and peace in believing, directly parallel to the peace through faith in Romans 5:1.

In Romans 6:23, the gift of eternal life contrasts sin's wages, showing the outcome of the peace and justification.

Romans 4:25 explains Jesus' resurrection secures our justification, directly leading to the peace with God in 5:1.

Romans 4:24 extends justification by faith to those who believe in the resurrection, the same faith that brings peace in 5:1.

Romans 10:10 ties heart-belief to justification, the same faith that results in peace with God in 5:1.

Romans 4:5 shows that justification is by faith without works, which grounds the peace with God proclaimed in 5:1.

Romans 15:33 closes with 'the God of peace' — the source of the peace with God that justification brings, echoing the same theme.

In Romans 3:26-28, Paul explains justification by faith apart from works, directly supporting the peace of Romans 5:1.

Romans 3:22 declares righteousness through faith for all believers, the basis for the peace proclaimed in Romans 5:1.

Romans 1:17 introduces the righteousness by faith that justifies, which Romans 5:1 then applies to peace with God.

Romans 3:28 explicitly states justification by faith apart from works—the very doctrine that leads to peace with God here.

Romans 4:16 grounds the promise in faith for all Abraham’s children—reinforcing the faith-based justification that yields peace.

Romans 3:25 describes Christ as a propitiation received by faith—the basis for the justification that brings peace.

In Romans 8:1, the consequence of justification—no condemnation—parallels the peace with God declared here; both describe the believer's secure standing.

Romans 2:10 promises peace to those who do good—contrasting with the peace by faith apart from works here.

Romans 3:17 states the unrighteous have not known peace—highlighting the contrast: peace comes only through justification by faith.

In Romans 8:6, the Spirit's mind yields life and peace—the same peace with God from justification, now experienced internally.

Romans 9:30 describes Gentiles attaining righteousness by faith, echoing the justification that yields peace in 5:1.

Romans 10:15 celebrates those who preach the good news of peace—the same peace with God that justification provides.

Romans 14:17 lists peace as a kingdom characteristic, linking to the peace with God that justification establishes.

James 2:23-26 affirms Abraham was justified by works alongside faith, contrasting with Paul's 'faith alone' that brings peace.

2 Corinthians 5:18-20 explains reconciliation with God through Christ — the basis for the peace with God in Romans 5:1.

In Galatians 2:16, Paul similarly argues that justification is by faith in Christ, not works, reinforcing the foundation of peace with God.

Galatians 3:11-14 explains Christ's redemption from the law's curse so that the blessing of Abraham comes through faith—the same justification that brings peace.

Galatians 5:4-6 warns that seeking justification by law severs from Christ, contrasting with the peace that comes from faith alone.

Ephesians 2:14-16 declares Christ our peace, reconciling us to God — the same peace with God as in Romans 5:1.

Philippians 3:9 describes a righteousness from God through faith, not one's own—parallel to the justification that yields peace with God.

In Colossians 1:20, the same peace is achieved through Christ's blood, reconciling all things to God.

John 14:27 promises Jesus' own peace to His disciples — the same peace with God Paul says is ours through justification.

Isaiah 57:19-21 promises peace to those far and near, and denies peace to the wicked — echoing the peace for the justified and lack thereof for the unrighteous.

Habakkuk 2:4 declares the righteous live by faith, the foundational principle that enables the peace with God in 5:1.

In Luke 2:14, angels announce peace on earth for those favored by God — the same peace believers now have through justification.

Isaiah 32:17 links righteousness with peace and assurance — the same cause-effect as justification producing peace in Romans 5:1.

Luke 19:42 laments Jerusalem's ignorance of the things that bring peace — contrasting with believers who now have that peace through faith.

Isaiah 27:5 invites taking hold of God's strength to make peace with Him — a direct OT parallel to the peace with God through faith.

John 16:33 assures that in Jesus we have peace despite tribulation — the peace with God grounded in justification.

Acts 10:36 proclaims the gospel of peace through Jesus Christ — the same peace with God from justification.

Psalm 85:8-10 promises peace to God's people and shows righteousness and peace kissing — an OT anticipation of the peace from justification.

Acts 13:39 declares believers are freed from sin through faith, which is the justification that leads to peace with God in 5:1.

In Ephesians 2:17, Christ preaches peace to those far and near—the same peace with God that results from justification in Romans 5:1.

In Leviticus 3:1, the peace offering prefigures Christ's sacrifice that brings the peace with God described here.

Psalm 85:10 depicts righteousness and peace kissing—a poetic foreshadow of how justification brings peace with God in Romans.

Job 25:4 asks how a man can be just before God—the very problem Romans 5:1 answers with justification through faith.

Isaiah 53:11 directly prophesies that the righteous servant will justify many—the justification that brings peace with God.

In Titus 3:7, being 'justified by his grace' repeats the core truth that makes peace with God possible—a direct doctrinal parallel.

Acts 26:18 offers forgiveness and sanctification through faith in Christ—reinforcing the same faith-based reconciliation.

In 1 Corinthians 6:11, believers are 'justified' by Christ and the Spirit—directly echoing the justification by faith that brings peace with God.

Luke 7:50 records Jesus telling a woman her faith saved her and to go in peace—same faith-to-peace connection.

Luke 18:14 shows a humble sinner going home justified—parallel to justification by faith that leads to peace.

John 3:15 promises eternal life to everyone who believes—same condition of faith for salvation as in Romans 5:1.

John 3:18 says believers are not condemned—that freedom from condemnation is the basis for peace with God.

Acts 10:43 ties forgiveness of sins to faith in Christ—directly supporting the justification by faith that yields peace with God.

Acts 16:31 promises salvation through belief in Jesus—the same faith that here brings peace with God.

Acts 13:38 proclaims forgiveness of sins through Jesus, the basis for the justification and peace with God in 5:1.

Isaiah 45:25 says Israel will be found righteous in the Lord—parallel to being justified through faith in Romans 5:1.

In John 20:31, belief in Christ brings life, while Romans 5:1 says faith brings peace—both results of faith in Jesus.

In Philippians 4:7, God's peace guards hearts—a subjective peace, whereas Romans 5:1 speaks of objective peace with God through justification.

In Colossians 3:15, the peace of Christ rules in believers' hearts, applying the peace with God to community life.

Acts 20:21 pairs faith in Jesus with repentance—broadly aligning with the faith-centered justification here, though less specific to peace.