Daniel 12:11 gives the specific timing from removal of sacrifice to abomination — expanding on this verse's 'half of the week'.

Daniel 8:13 describes the same 'transgression of desolation' — the daily sacrifice taken away — directly parallel to this cessation.

In Daniel 11:31, the same abomination that makes desolate and removal of daily sacrifice are detailed — directly identifying the event.

In Daniel 8:11, the little horn takes away the daily sacrifice — the same cessation of offerings described here. This shows a pattern of desecration.

In Daniel 8:19, the vision refers to the appointed time of the end — echoing the decreed end poured out here.

In Daniel 11:35, the wise are refined during this time until the appointed end — showing the purpose of the desolation period.

In Leviticus 26:14-46, covenant curses—desolation and exile—form the background for the 'desolator' and decreed end in Daniel 9:27.

In Luke 21:20, Jerusalem surrounded by armies signals its desolation—fulfilling the abomination of desolation from Daniel 9:27.

In Mark 13:14, Jesus similarly references the 'abomination of desolation' from Daniel, warning readers to understand.

In Matthew 26:28, Jesus' blood of the covenant fulfills the 'covenant' confirmed in Daniel 9:27 — the sacrifice that ends the need for offerings.

In Matthew 24:15, Jesus directly cites the 'abomination of desolation spoken of by Daniel the prophet' as a sign of the end.

Isaiah 53:11 reveals the Servant's atoning work, which fulfills the cessation of sacrifice implied in Daniel 9:27.

Isaiah 42:6 presents the Servant as a covenant for the people, paralleling the 'strong covenant' made in Daniel 9:27.

In Deuteronomy 28:15-68, extensive curses include siege and desolation—directly paralleling the 'abomination that makes desolate' in Daniel 9:27.

In Ezekiel 16:62, God promises to establish His covenant with Israel — contrasting with the covenant made by the ruler here that leads to desolation.

In Jeremiah 51:51, strangers enter the sanctuaries, defiling them — parallels the defiling abomination in Daniel.

In Jeremiah 7:30, abominations pollute the temple — directly parallels the abomination that makes desolate in Daniel.

In Isaiah 64:10, Jerusalem is a desolate wilderness — mirrors the desolation described in Daniel.

Matthew 24:2 predicts not one stone left on another—the temple's destruction fulfilling the desolation Daniel's prophecy describes.

In Psalm 74:3, the sanctuary is laid in perpetual desolations — directly parallels the desolation caused by the abomination in Daniel.

Luke 13:35 declares 'your house is forsaken' (desolate), directly echoing Daniel's language of desolation and confirming judgment on Jerusalem.

In Exodus 29:38, the daily burnt offering is instituted—the very sacrifice that ceases in Daniel's prophecy.

In Luke 21:24, Jerusalem trampled and Gentile times mirror the desolation and decreed period in Daniel 9:27.

In Romans 15:8, Christ as servant confirms the promises to the patriarchs — fulfilling the covenant confirmed in Daniel 9:27 for the Jewish people.

In Deuteronomy 4:26-28, God warns of destruction and scattering for idolatry—a covenant curse echoed in Daniel 9:27's desolation.