Romans 4:5 teaches that faith is counted as righteousness—the same justification principle that Christ's resurrection accomplishes, as stated here.

Romans 8:34 explicitly mentions Christ's death and resurrection, plus His intercession, reinforcing both elements from Romans 4:25.

Romans 8:33 builds on justification — if God justifies, no one can bring a charge, directly applying the result of Christ's resurrection.

Romans 3:25 describes Christ as propitiation for sins, complementing the 'delivered for our offences' in Romans 4:25.

In Romans 5:6-8, Paul specifies that Christ died for the ungodly while we were still sinners — grounding the 'for our trespasses' in our helpless condition.

Romans 8:3 explains that God sent His Son as a sin offering, linking the 'delivered up' to God's initiative to condemn sin in the flesh.

Romans 8:32 echoes the 'delivered up' — God did not spare His own Son but gave Him up for us all, highlighting the Father's sacrifice.

Romans 5:1 declares peace with God through justification by faith—the direct consequence of Christ being raised for our justification here.

Romans 8:11 promises life to our mortal bodies through the Spirit who raised Jesus—the same resurrection power that grounds our justification here.

In Galatians 3:13, Christ becoming a curse explains how his death redeems from the law's curse — underlying the 'for our sins'.

In 1 Corinthians 15:4, the resurrection is tied to the Scriptures — complementing 'raised for our justification'.

In Ephesians 5:2, Christ's self-giving as a love sacrifice connects to the atoning death for our sins.

In Titus 2:14, Christ's self-giving redeems and purifies a people — specifying the outcome of his death.

Hebrews 4:14-16 presents the risen Christ as high priest who sympathizes — the outcome of His resurrection for our justification enables access to grace.

In Hebrews 9:28, Christ's once-for-all sacrifice takes away sins — echoing 'delivered for our sins' and pointing to his return.

Hebrews 10:12-14 shows Christ's single sacrifice (delivered up) and His session at God's right hand (raised), perfecting believers forever.

In 1 Peter 1:19, Christ's blood as a lamb without blemish specifies the costly redemption — echoing his death for our sins.

1 Peter 1:21 explicitly ties the resurrection to faith and hope in God — echoing the 'raised for our justification' purpose.

1 Peter 2:24 echoes the same atonement — Christ bore our sins in His body, linking directly to His death for our sins.

1 Peter 3:18 mirrors both aspects — Christ died for sins and was made alive, reinforcing the 'delivered and raised' pattern.

1 John 2:2 expands the atonement — Christ is the propitiation for our sins, not only for us but for the whole world.

1 John 4:10 defines love as God sending His Son as a propitiation for our sins, directly connecting to the atoning death.

Revelation 1:5 declares Christ as firstborn from the dead and freeing us from sins by His blood, echoing both death and resurrection.

Revelation 5:9 celebrates Christ's sacrificial death that purchased people for God, paralleling the 'delivered for our sins' aspect.

In Galatians 1:4, Christ's self-giving for sins is linked to rescue from the evil age — expanding the purpose.

Isaiah 53:6 says the Lord laid on Him the iniquity of us all — explaining the substitutionary nature of the 'for our trespasses'.

Isaiah 53:10-12 prophesies the Servant's suffering and that He will justify many — underlying both the death and resurrection for justification.

Daniel 9:24 prophesies atoning for iniquity and bringing in everlasting righteousness — the OT promise of justification fulfilled.

Daniel 9:26 prophesies the Anointed One being cut off — matching the 'delivered up' for trespasses.

Zechariah 13:7 prophesies the shepherd being struck — linked to Christ's delivery up as the Good Shepherd.

In Matthew 20:28, Jesus says He came to give His life as a ransom for many — parallel to being 'delivered up for our trespasses'.

In 1 Corinthians 15:3, the same creedal formula states Christ died for our sins — reinforcing the atoning death.

Isaiah 53:5 is the OT source: He was pierced for our transgressions — directly corresponding to 'delivered up for our trespasses'.

1 Corinthians 15:17 underscores that no resurrection means faith is futile — directly reinforcing the 'raised for our justification' in Romans 4:25.

In 2 Corinthians 5:21, the exchange of Christ's sinlessness for our righteousness deepens 'delivered for our sins'.

1 Corinthians 1:30 says Christ became righteousness for us—the same truth that Christ's resurrection was for our justification, as stated here.

1 Peter 1:3 expands on the resurrection's result: new birth into living hope, reinforcing the justification theme.

Acts 10:40 records God raising Jesus on the third day—the same resurrection event that Paul says here secures our justification.

In Isaiah 53:11, the Suffering Servant bears iniquities and justifies many—directly prefiguring Jesus' delivery for our trespasses and resurrection for our justification.

Galatians 2:16 directly parallels the justification by faith that Romans 4:25 summarizes in Christ's resurrection.

In 1 Thessalonians 1:10, the raised Jesus rescues from wrath, echoing the justification and deliverance of Romans 4:25.