1 Peter 4:1 applies Christ's suffering in the body as a model for believers to arm themselves with the same attitude toward sin.

1 Peter 2:21-24 expands on Christ's suffering as an example and his bearing our sins, deepening the substitutionary and imitative aspects.

In 1 Peter 1:19, Christ is the precious lamb without blemish — identifying the sinless sacrifice that 'suffered for sins' in 1 Peter 3:18.

In 1 Peter 1:11, the Spirit predicted Christ's sufferings and glories — showing that the death-resurrection pattern in 1 Peter 3:18 was foretold.

In 1 Peter 4:16, suffering as a Christian is honored — applying the pattern of Christ's suffering (1 Peter 3:18) to believers' experience.

In Ephesians 2:16-18, the cross reconciles and gives access to the Father, exactly matching the purpose of bringing us to God.

Romans 5:6-8 parallels the 'righteous for the unrighteous' — Christ died for the ungodly when we were still powerless.

Romans 8:3 says God sent his Son as a sin offering to condemn sin, echoing Christ's once-for-all suffering for sins.

In Romans 4:25, Paul likewise states Christ was delivered for our sins and raised for our justification — directly parallel to His death and resurrection here.

Titus 2:14 says Christ gave himself to redeem and purify a people for himself, echoing the purpose to bring you to God.

In Romans 1:4, Jesus is declared Son of God in power by resurrection through the Spirit — the same Spirit that made Him alive in 1 Peter 3:18.

In Acts 22:14, Paul learns of 'the Righteous One,' a title reflecting the sinless sufferer of 1 Peter 3:18.

In Acts 3:14, Peter calls Jesus 'the Holy and Righteous One,' directly paralleling the righteous for the unrighteous.

In Romans 8:11, the Spirit who raised Christ from the dead will also give life to believers — echoing the resurrection power mentioned in 'made alive in the Spirit'.

In Colossians 1:22, Paul says Christ reconciled us through His physical death to present us holy — matching 'suffered once... to bring you to God'.

Hebrews 9:28 says Christ was sacrificed once to take away sins and bring salvation — directly parallel to 'suffered once for sins'.

In Hebrews 9:28, Christ's once-for-all sacrifice is echoed, stressing the single atonement and future return for salvation.

2 Corinthians 5:21 states Christ, who knew no sin, became sin for us — the same substitutionary exchange as 'righteous for unrighteous'.

In James 5:6, the innocent one is condemned and murdered, echoing the righteous suffering for the unrighteous.

In Daniel 9:26, the Anointed One is cut off, a prophecy of Christ's once-for-all death for sins.

In 2 Corinthians 13:4, Paul also contrasts Christ's crucifixion in weakness with His resurrection by God's power — a direct echo of 'put to death in the body but made alive in the Spirit'.

Galatians 1:4 says Christ gave himself for our sins to rescue us from the present evil age, matching the purpose to bring us to God.

Isaiah 53:4-6 is the OT prophecy of the suffering servant bearing sins, which 1 Peter 3:18 echoes as Christ's substitutionary death.

Galatians 3:13 says Christ became a curse for us to redeem us from the law's curse — a substitutionary act like the righteous for unrighteous.

Colossians 1:14 directly states redemption and forgiveness in Christ, the effect of the atoning death described in 1 Peter 3:18.

Ephesians 2:18 expands on access to the Father through Christ, amplifying the 'bring you to God' of 1 Peter 3:18.

In Hebrews 9:14, Christ offers Himself through the eternal Spirit to cleanse consciences — reinforcing the Spirit's role in His sacrificial death and its purpose.

1 Thessalonians 5:10 echoes Christ's death so we may live with him, similar to 1 Peter 3:18's goal of bringing us to God.

1 Timothy 2:6 presents Christ as a ransom for all, matching the substitutionary suffering of the righteous for the unrighteous in 1 Peter 3:18.

In 1 Timothy 3:16, the creed echoes Christ's death (appeared in flesh) and vindication (vindicated by Spirit) — paralleling the 'put to death…made alive' pattern in 1 Peter 3:18.

1 John 4:10 explains love as God sending His Son as atoning sacrifice — matching the purpose of Christ's suffering.

In Hebrews 9:15, Christ's death as a ransom for sins establishes the new covenant — expanding on the 'once for sins, to bring you to God' theme.

In Hebrews 10:20, Christ's body is the curtain opening a new way to God — directly linking the bodily death in 1 Peter 3:18 to access to God.

In Hebrews 12:2, Jesus endured the cross for joy and sat at God's right hand — mirroring the death then exaltation sequence in 1 Peter 3:18.

In 1 John 2:1, Jesus is the Righteous One who advocates for us — echoing the 'righteous for the unrighteous' exchange in 1 Peter 3:18.

In 1 John 2:2, Jesus is the atoning sacrifice for the whole world — amplifying the 'suffered once for sins' in 1 Peter 3:18.

1 John 3:5 affirms Christ appeared to take away sins and is sinless — directly reinforcing the sinless Sufferer.

1 John 3:16 defines love as Christ laying down His life for us — echoing the substitutionary death.

Leviticus 22:19 requires a male without defect for acceptable offering—Christ, the righteous one, fulfills this as the perfect sacrifice.

Ephesians 1:7 specifies redemption and forgiveness through Christ's blood, paralleling the atonement for sins in 1 Peter 3:18.

Psalm 69:4 speaks of being hated without cause—foreshadows Christ's unjust suffering as the righteous for the unrighteous.

Isaiah 53:5 foretells the servant pierced for our transgressions — the same substitutionary suffering described here.

Isaiah 53:6 says the LORD laid on him the iniquity of us all — directly parallel to Christ suffering for sins once for all.

Isaiah 53:8 states the servant was cut off for the transgression of the people — the same vicarious death.

Isaiah 53:11 says the righteous servant will justify many by bearing their iniquities — mirroring Christ's justifying death.

Zechariah 13:7 prophesies striking the shepherd, scattering the sheep — directly foreshadowing Christ's suffering and its effect.

Matthew 20:28 states the Son of Man came to give his life as a ransom for many — same substitutionary purpose as here.

John 1:29 identifies Jesus as the Lamb of God taking away sin, echoing His suffering for sins here.

John 10:15 says Jesus lays down His life for the sheep, directly paralleling His substitutionary death here.

John 11:51 prophesies Jesus dying for the nation, fulfilling the substitutionary death described here.

John 12:32 says Jesus lifted up draws all to Himself, aligning with 'bring us to God' here.

Ephesians 2:13 explicitly says Christ's blood brings us near to God, the same goal as 1 Peter 3:18's 'bring you to God'.

In Romans 5:8, Christ died for the ungodly — directly echoing the 'righteous for the unrighteous' here.

In Romans 6:10, Christ died to sin once for all — matching the 'once for sins' in this verse.

John 14:6 declares Jesus as the only way to the Father, directly matching 'bring us to God' here.

In 1 Corinthians 15:3, Christ died for our sins — a direct restatement of the atoning death described here.

Proverbs 21:18 says the wicked become a ransom for the righteous—contrasts with Christ, the righteous, becoming a ransom for the unrighteous.

Psalm 38:20 describes the righteous suffering from those who repay good with evil—mirrors Christ suffering as the righteous for the unrighteous.

John 2:19 predicts Jesus' resurrection in three days, corresponding to 'made alive in the spirit' here.

In Colossians 1:21, Paul describes the alienation from God that Christ's death resolves — we were enemies, now brought near, fulfilling 'to bring you to God'.

1 Thessalonians 1:10 connects Christ's resurrection to rescue from wrath, complementing the death and resurrection in 1 Peter 3:18.

Galatians 4:5 adds the purpose of redemption— adoption as children— fulfilling the goal of being brought to God in 1 Peter 3:18.

Philippians 2:8 highlights Christ's humble obedience to death, the same suffering that 1 Peter 3:18 says he endured for sins.

In Romans 8:34, Christ is at God's right hand interceding — extending the resurrection outcome from 'made alive in the Spirit' here.

In Luke 23:22, Pilate declares Jesus innocent, reinforcing the 'righteous for the unrighteous' theme here.

In Romans 5:2, access to grace is gained through Christ — the same goal of 'bringing you to God' here.

In Romans 4:8, sins are not counted — the blessed result of Christ's atoning death mentioned here.

In Matthew 27:19, Pilate's wife calls Jesus innocent, affirming the righteousness of the one who suffers for the unrighteous.