Isaiah 9:6 prophesies the birth of a Davidic ruler with eternal government — the kingdom that the crowd proclaims as coming here.

Isaiah 9:7 describes the endless peace and justice of David's throne — directly matching the 'coming kingdom of our father David' here.

Jeremiah 33:15-17 promises a righteous Branch on David's throne — the kingdom the crowd anticipates here.

Ezekiel 34:23 prophesies God setting up David as one shepherd over Israel — the Davidic king whose coming kingdom is hailed here.

Ezekiel 34:24 declares David will be prince among them — the same Davidic prince proclaimed in the crowd's 'kingdom of our father David'.

Ezekiel 37:24 foretells David as king over a united Israel — the kingdom the crowd hails as coming here.

Hosea 3:5 foretells Israel seeking David their king in the latter days — the same Davidic kingdom hope the crowd acclaims.

Amos 9:11 promises raising David's fallen tabernacle — the restored dynasty the crowd expects in Jesus.

Luke 1:31-33 announces Jesus as heir to David's throne with an eternal kingdom — the very kingdom proclaimed at the triumphal entry.

Luke 19:38-40 records the same event with 'Blessed is the King' — a parallel acclamation of Davidic kingship.

Psalm 118:26 is the verse the crowd quotes ('Blessed is he who comes') immediately before adding their Davidic kingdom acclamation.

Zechariah 9:9 prophesies the king coming on a donkey, which Jesus fulfills at the triumphal entry, prompting the crowd's cry.

Matthew 21:9 is the parallel account of the triumphal entry with the same cry—direct parallel passage.

Luke 13:35 quotes the same Psalm 118:26 acclamation ('Blessed is he who comes') as a future promise — parallel use of the OT verse.

Matthew 12:28 declares the kingdom has come through Jesus' exorcisms—contrasting with the crowd's future expectation.

Luke 1:69 speaks of a horn of salvation from David's house—the same Davidic salvation the crowd anticipates.