Exodus 20:2 is the foundational self-identification of God as deliverer from Egypt, echoed here as the basis for His dwelling.

Exodus 6:7 contains nearly identical wording about knowing God and being His people, forming the foundation for the dwelling promise.

Jeremiah 31:33 renews the covenant formula 'I will be their God' from Exodus 29:46, linking it to the new covenant.

Ezekiel 20:5 recalls God making Himself known in Egypt with 'I am the LORD your God,' directly paralleling the exodus context.

Numbers 35:34 echoes the same dwelling promise — God dwells in the midst of Israel, so the land must not be defiled.

2 Chronicles 6:18 questions how God can dwell with man, contrasting the bold declaration here that God will dwell among them.

Ezekiel 28:26 repeats the 'know that I am the LORD' formula and secure dwelling, fulfilling the promise of God's presence.

Haggai 2:5 recalls the exodus covenant and God's Spirit remaining, directly connecting to the dwelling promise here.

Jeremiah 14:9 appeals to God's presence in their midst — a later plea rooted in the same dwelling promise.

Ezekiel 34:24 uses the covenant formula 'I will be their God' and 'I am the LORD', echoing Exodus 29:46's self-identification.

Leviticus 11:44 uses the same 'I am the LORD your God' to ground the call to holiness, extending the dwelling context.

Leviticus 19:2 echoes 'I the LORD your God am holy' – same self-identification but applied to the holiness command.