Hebrews 9:1 sets the context of the first covenant's regulations, which the new covenant in this verse replaces through Christ's death.

Hebrews 9:28 declares Christ's single sacrifice for sins and his return for salvation, echoing the redemption through death in 9:15.

In Hebrews 9:16, the legal principle is explained: a will requires the testator's death, supporting why Christ's death is necessary for the new covenant.

Hebrews 9:12 states Christ secured eternal redemption through his own blood, directly parallel to the redeeming death in 9:15.

Hebrews 6:13 grounds the promised eternal inheritance in God's oath to Abraham, showing the covenant basis for the reward.

Hebrews 7:22 calls Jesus the guarantor of a better covenant — the same role as mediator in Heb 9:15.

Hebrews 8:6 says Christ mediates a better covenant enacted on better promises — parallel to his mediation in Heb 9:15.

Hebrews 8:7 states the first covenant was not faultless, explaining why a new covenant—and Christ's mediating death—was necessary.

Hebrews 8:8 quotes Jeremiah's prophecy of a new covenant — the very covenant Christ mediates in Heb 9:15.

Hebrews 13:20 mentions God raising Jesus by the blood of the eternal covenant, the same covenant mediated in 9:15.

Hebrews 12:24 explicitly calls Jesus the mediator of a new covenant — the same phrase as Heb 9:15.

Hebrews 11:39 reiterates OT saints did not receive what was promised — emphasizing that the inheritance is only realized through Christ's mediation.

Hebrews 11:13 shows OT saints died without receiving the promises — contrast with now, through Christ's death believers receive the inheritance.

Hebrews 10:36 exhorts endurance to receive what is promised, directly connecting to Hebrews 9:15's receipt of the promised eternal inheritance.

Hebrews 5:9 says Christ became source of eternal salvation for those who obey—complementing Hebrews 9:15's redemption and eternal inheritance through His death.

Hebrews 2:14 shows Christ's death was to destroy the devil's power, complementing the redemption from transgressions in 9:15.

Hebrews 3:1 echoes the 'heavenly calling' and Jesus as high priest, reinforcing the identity of the called and Christ's mediating role.

1 Timothy 2:5 declares Jesus the one mediator between God and men — the same role described in Heb 9:15.

Titus 3:7 emphasizes being justified by grace and becoming heirs of eternal life—the same promised inheritance Jesus mediates as redeemer.

Titus 1:2 speaks of hope of eternal life promised by God before time, matching the promised eternal inheritance.

2 Timothy 2:10 says Paul endures so the elect may obtain salvation with eternal glory, echoing the eternal inheritance.

2 Thessalonians 2:14 parallels being called through the gospel to obtain glory — the same purpose as obtaining eternal inheritance here.

1 Peter 1:3 declares we are born again to a living hope through Christ's resurrection—the basis for the eternal inheritance secured by his mediating death.

1 Peter 1:4 describes the inheritance as imperishable and kept in heaven—identical to the eternal inheritance promised through Christ's mediation.

1 Peter 3:18 says Christ suffered once for sins to bring us to God, mirroring the once-for-all death that redeems in this verse.

1 Peter 5:10 speaks of being called to eternal glory in Christ—the same eternal inheritance Christ's death secures for believers.

1 John 2:25 explicitly calls the promise 'eternal life', directly matching the eternal inheritance promised to the called here.

Revelation 5:9 sings of being ransomed by Christ's blood from every nation, fulfilling the universal redemption mentioned here.

Ephesians 1:7 echoes redemption through his blood and forgiveness of trespasses, directly linking to the redemption from transgressions here.

Isaiah 53:10-12 prophesies the suffering servant's death as a guilt offering, the very death that redeems in 9:15.

Matthew 19:29 specifies that leaving everything for Christ yields eternal life, directly matching the promised inheritance here.

Matthew 25:34 invites the blessed to inherit the kingdom prepared from creation, paralleling the eternal inheritance.

Mark 10:17 records a man asking how to inherit eternal life, the same inheritance Hebrews says is secured by Christ’s death.

Luke 18:18 is the parallel account of a ruler asking about inheriting eternal life, reinforcing the same theme.

John 10:28 promises eternal life as a secure gift from Jesus, echoing the eternal inheritance in Hebrews.

Romans 3:24-26 describes redemption and propitiation through Christ's blood, the same redemption from transgressions in 9:15.

Romans 5:6 states Christ died for the ungodly at the right time, the foundation for the redeeming death in 9:15.

In Romans 5:8, Christ's death for sinners reveals the love behind the redemption here—while we were still sinners.

Romans 6:23 contrasts death as wages with eternal life as God’s gift, directly linking to the redemption and inheritance here.

Romans 5:10 adds reconciliation through Christ's death and being saved by his life, expanding the redemption in this verse.

Leviticus 4:31 describes atonement through a sacrifice for forgiveness—a shadow of the perfect atonement Christ's death accomplished to redeem from sins.

Numbers 35:28 shows a manslayer freed after the high priest's death—a type of Christ's death freeing us from sin's penalty and securing eternal inheritance.

Isaiah 42:6 prophesies the Servant as a covenant for the people—fulfilled in Christ who mediates the new covenant and secures eternal inheritance.

Genesis 17:8 promises the land of Canaan as an everlasting possession—a type of the eternal inheritance Christ mediates in the new covenant.

Jeremiah 31:31 is the prophecy of the new covenant that Hebrews 9:15 declares is inaugurated by Christ's death.

Galatians 4:5 states Christ redeemed those under the law to receive adoption—mirroring Hebrews 9:15's redemption from transgressions under the first covenant for an eternal inheritance.

Galatians 3:13 explains Christ's death as redeeming from the law's curse — parallel to redemption from transgressions under the first covenant in Hebrews 9:15.

Mark 14:24 records Jesus' words at the Last Supper, linking his blood to the covenant — the very covenant Christ mediates in Hebrews 9:15.

1 Corinthians 11:25 records Jesus declaring the cup as the new covenant in his blood — the same new covenant Hebrews 9:15 says Christ mediates.

Romans 3:25 explains Christ's blood as propitiation for former sins — the very transgressions under the first covenant redeemed in Hebrews 9:15.

Daniel 9:26 predicts the Messiah will be cut off, a prophecy of the death that brings redemption in 9:15.

2 Corinthians 3:6 speaks of ministers of a new covenant — the same new covenant Christ mediates in Heb 9:15.

Jeremiah 30:21 depicts a ruler from Israel who draws near to God — prefiguring Christ's unique role as mediator of the new covenant.

Romans 9:24 clarifies that the called include both Jews and Gentiles, broadening the scope of those who receive the inheritance.

Psalm 37:18 promises enduring heritage for the blameless, echoing the eternal inheritance for the called in Hebrews.

Romans 8:30 expands the calling into a chain — called, justified, glorified — showing the full salvation journey from calling to inheritance.

James 1:12 promises the crown of life to those who persevere — a parallel reward to the eternal inheritance for the called.