Galatians 4:21 introduces the allegory of Hagar and Sarah, contrasting life under law with freedom — directly connecting to the redemption from law in verse 5.

Galatians 4:7 directly follows: having received adoption, we are no longer slaves but heirs—the result of the redemption in v5.

Galatians 3:26 declares we are children of God through faith—the same status that redemption in 4:5 secures as adoption.

Galatians 3:13 explains that Christ redeemed us from the curse of the law by becoming a curse — the same redemption summarized in verse 5.

In Galatians 5:18, being led by the Spirit means not under law, fulfilling redemption's purpose.

In Galatians 3:23, being held under law as prisoners sets up the redemption Christ brings.

In Galatians 2:16, justification by faith not works of law explains why redemption from law is needed.

In Galatians 5:13, freedom from law leads to serving in love, not indulging the flesh.

Revelation 5:9 proclaims Christ's blood purchased a people for God—the redemption that secures adoption as sons in Galatians.

1 Peter 1:18-20 says we are redeemed from empty traditions by Christ's blood—fitting Galatians' redemption from the law for adoption.

Hebrews 9:15 connects Christ's ransom to receiving an eternal inheritance—the redemption that secures adoption as heirs in Galatians.

Hebrews 9:12 specifies Christ's own blood securing eternal redemption—the same redemption that frees those under the law in Galatians.

Titus 2:14 states Christ gave himself to redeem us from wickedness — similar redemption theme as from the law.

Colossians 1:13-14 speaks of rescue from darkness and redemption — parallel to the rescue from law in verse 5.

Ephesians 1:7 elaborates on redemption through Christ's blood and forgiveness — parallel to the redemption from law in verse 5.

Ephesians 1:5 explicitly echoes this adoption through Christ, predestined by God's will — a direct doctrinal parallel.

In Romans 8:23, the same 'adoption to sonship' and 'redemption' appear, but with a future bodily focus, complementing the present redemption in Galatians.

Matthew 20:28 states Jesus gave his life as a ransom for many — the ransom that accomplishes the redemption in verse 5.

Acts 20:28 describes the church bought with Christ's blood — the same redemptive purchase that frees believers from the law.

John 1:12 says believers receive the right to become children of God—the adoption that Galatians 4:5 says redemption brings.

Luke 15:22 pictures a father restoring a son with robe and ring — a vivid image of the adoption into sonship that Galatians 4:5 promises.

Jeremiah 3:19 expresses God's desire to treat Israel as children and be called Father, paralleling the adoption theme here.

1 John 3:1 celebrates the same adoptive sonship — emphasizing the Father's love in making us His children.

Matthew 5:17 states Jesus came to fulfill the Law, which directly relates to redeeming those under the law in Galatians.

Luke 2:21 shows Jesus circumcised — he was born under the law, the very condition from which Galatians 4:5 says he redeems believers.

Luke 2:39 notes Mary and Joseph fulfilled all law requirements for Jesus, underscoring his submission to the law he came to redeem from.

John 11:51 records Caiaphas' prophecy that Jesus would die for the nation — the very redemptive death that wins adoption in Galatians 4:5.

Romans 3:19 says the law speaks to those under it, making them accountable — the very condition from which Galatians 4:5 says Christ redeems.

Romans 6:14 declares believers are not under law but under grace — directly parallel to the freedom from law that redemption in Galatians 4:5 brings.

Romans 7:6 states we have been released from the law to serve in the Spirit — the same release from law that Galatians 4:5 calls redemption.

Romans 8:3 explains God sent his Son to do what the law could not — the same redemptive work that Galatians 4:5 says purchases our adoption.

In 2 Corinthians 6:18, God's promise to be Father and have sons echoes the adoption received.

In Ephesians 3:6, Gentiles become fellow heirs, expanding on the adoption as sons.

Matthew 1:18 narrates Jesus' conception by the Holy Spirit, the necessary event enabling the redemption and adoption described here.

Romans 9:4 applies adoption to ethnic Israel, whereas Galatians applies it to believers redeemed from the law — a different scope of the same concept.

Luke 1:68 praises God for coming to redeem his people — the OT hope realized in Christ's redemption from the law.