Zechariah 11:4 introduces the shepherd metaphor with a flock doomed to slaughter — directly setting up the shepherd being struck in 13:7.

Zechariah 11:7 describes the shepherd tending the doomed flock — the same shepherd who is struck in 13:7, deepening the narrative.

Romans 8:32 echoes God not sparing his Son — the sword against the shepherd is God giving up his Son for us all.

Galatians 3:13 identifies the struck shepherd as Christ becoming a curse — the sword's strike is the curse of the law on him.

Matthew 26:31 explicitly quotes this prophecy as Jesus foretells the disciples' scattering when he is struck.

Matthew 26:56 records the fulfillment: the disciples forsook Jesus and fled, enacting the scattering foretold.

2 Corinthians 5:21 reveals the meaning of the struck shepherd — Christ became sin for us, the sword of judgment falling on him.

Mark 14:27 repeats the same direct quote from Jesus, applying the prophecy to his impending arrest and the disciples' flight.

Mark 14:50 records the disciples' flight, directly fulfilling Zechariah 13:7's prophecy that the sheep would be scattered when the shepherd is struck.

In John 16:32, Jesus predicts his disciples will scatter, fulfilling the scattering of the sheep in Zechariah 13:7.

Romans 5:6-10 applies the smitten shepherd to Christ dying for the ungodly — the scattered sheep (sinners) are reconciled through his death.

Romans 4:25 identifies Jesus as the delivered shepherd — struck for our trespasses, fulfilling the prophecy of the shepherd being smitten.

Romans 3:24-26 speaks of Christ's propitiatory sacrifice — the theological meaning of the shepherd's smiting in Zechariah 13:7.

Acts 4:26-28 recounts rulers conspiring against God's anointed — directly aligning with the striking of the shepherd in Zechariah 13:7.

In John 10:10-18, Jesus explicitly fulfills Zechariah's prophecy as the good shepherd who lays down his life and whose sheep are scattered.

Acts 2:23 describes Jesus' crucifixion by wicked hands — the fulfillment of the shepherd being smitten in Zechariah 13:7.

In John 18:8, Jesus ensures his disciples are let go during his arrest, allowing the scattering that fulfills Zechariah 13:7.

Daniel 9:24-26 foretells the Messiah being cut off — parallel to the shepherd struck in Zechariah 13:7, both predicting Christ's death.

Revelation 13:8 calls Jesus the Lamb slain from the foundation of the world, connecting the smitten shepherd to the eternal sacrifice.

1 John 4:10 emphasizes that the shepherd's smiting is the propitiation for our sins, motivated by God's love, not ours.

1 John 2:2 identifies the smitten shepherd as the propitiation for sins, linking the prophecy to Christ's atoning death.

1 Peter 3:18 reveals that the shepherd's suffering (the smiting) was for sins, to bring us to God—the atoning purpose of the prophecy.

Isaiah 53:4-10 portrays the suffering servant smitten for sins — directly parallel to the shepherd struck in Zechariah 13:7, both pointing to the Messiah.

1 Peter 2:25 shows the scattered sheep returning to the Shepherd, fulfilling the restoration promised after the smiting.

1 Peter 2:24 directly applies the smitten shepherd — Christ bore our sins in his body, the sword striking him for us.

1 Peter 1:18-20 reveals the struck shepherd as the foreknown Christ whose blood ransoms — the prophecy of Zechariah fulfilled.

Hebrews 13:20 calls Jesus the great shepherd raised from the dead, directly connecting to the smitten shepherd of Zechariah 13:7 who is brought back.

Hebrews 10:5-10 describes Christ offering his body as God's will — the smitten shepherd is the sacrificial body that sanctifies.

Ezekiel 34:23 promises a future Davidic shepherd who will feed the flock — contrasting with the struck shepherd whose sheep scatter.

Ezekiel 34:24 continues the promise of the Davidic prince-shepherd — offering restoration after the scattering in Zechariah 13:7.

Ezekiel 37:24 speaks of one shepherd-king uniting the people — a restoration contrast to the scattering when the shepherd is struck.

Colossians 1:20 shows the result of striking the shepherd — peace through his blood, reconciling all things.

Acts 3:18 declares that all prophets foretold Christ's suffering — Zechariah 13:7's striking of the shepherd is one such prophecy now fulfilled.

In Luke 22:22, the Son of Man goes as determined — the betrayal fulfills Zech 13:7's smiting of the shepherd.

John 10:11 directly fulfills this prophecy: the good shepherd lays down his life for the sheep, just as the shepherd is struck and the sheep scattered.

In 2 Samuel 18:3, the people protect David, refusing to let him go to battle — opposite of the shepherd being struck and sheep scattered.

In 1 Kings 22:17, Micaiah sees Israel scattered like sheep without a shepherd — identical imagery to the scattering after the shepherd is smitten.

In 2 Chronicles 18:16, the same imagery of scattered sheep without a shepherd appears — a prophecy of Israel's leaderless state.

Isaiah 53:5 describes the servant wounded for our transgressions—the same suffering as the smitten shepherd here.

Isaiah 53:10 says the Lord bruised him and made his soul an offering—parallel to the sword against the shepherd.

Ezekiel 34:5 says sheep were scattered because there was no shepherd—directly parallels the scattering after the shepherd is smitten here.

Matthew 9:36 describes people scattered like sheep without a shepherd—same imagery as the scattering after the shepherd is struck.

In Luke 9:22, Jesus predicts his suffering and death — this fulfills Zech 13:7's striking of the shepherd.

In Luke 18:31, Jesus says all prophecies about the Son of Man will be accomplished — Zech 13:7 is among them.

In Numbers 27:17, Moses asks for a leader so the congregation is not like sheep without a shepherd — the same metaphor here after the shepherd is struck.

In Luke 24:26, the Christ must suffer to enter glory — Zech 13:7 foretold that suffering as the shepherd struck.

Luke 24:44 confirms that all OT prophecies about Christ must be fulfilled — including this one of the shepherd struck and sheep scattered.

John 10:15 continues the theme: Jesus lays down his life for the sheep, matching the shepherd being struck in Zechariah 13:7.

Isaiah 40:11 portrays God as a gentle shepherd gathering lambs — contrasting with the struck shepherd that causes scattering.

In Mark 2:20, the bridegroom being taken away parallels the shepherd struck — both figuratively refer to Jesus' removal.

In Luke 5:35, the bridegroom taken away echoes the shepherd struck — both foreshadow Jesus' removal.

Micah 5:4 describes the same shepherd feeding his flock in strength, contrasting with the smitten shepherd in Zechariah 13:7.

Ezekiel 21:5 also portrays God's sword as an instrument of judgment, unsheathed permanently against Jerusalem — parallel to the sword against the shepherd.

Jeremiah 10:21 says brutish shepherds cause flocks to scatter—same scattering outcome but from foolish leadership rather than a struck shepherd.