In Daniel 9:25, the timeline to the anointed one's coming sets up the 'cut off' event in 9:26 — immediate sequential context.

Daniel 8:11 describes the little horn casting down the sanctuary — a typological precursor to the future sanctuary destruction.

Daniel 11:22 mentions the prince of the covenant being broken by a flood — a direct parallel to the Messiah cut off.

Daniel 12:1 describes the great tribulation and deliverance — the climax of the desolations determined in Daniel 9:26.

Matthew 23:38 echoes the 'desolation' from Daniel — Jesus pronounces the temple 'left to you desolate', directly fulfilling the prophecy of the city's destruction.

Luke 21:6 repeats the promise that no stone will be left, echoing Daniel 9:26's destruction of the temple and sanctuary.

Luke 19:44 continues the prediction of total ruin, including children dashed to the ground — fulfilling Daniel's decree of desolation.

Luke 19:43 describes the siege of Jerusalem with ramparts, matching Daniel 9:26's 'people of the prince' destroying the city.

Luke 21:24 says Jerusalem will be trampled by Gentiles until their time is fulfilled — aligning with Daniel 9:26's desolations decreed to the end.

Mark 13:2 parallels Matthew 24:2, with Jesus foretelling the total demolition of the temple — the same destruction prophesied in Daniel 9:26.

John 11:51 records Caiaphas's prophecy that Jesus would die for the nation — fulfilling the atoning death foretold here.

John 12:34 shows the crowd's confusion about the Christ remaining forever — contradicting the prophecy here that He would be cut off.

Matthew 24:2 records Jesus' prediction that not one stone will remain — a direct fulfillment of Daniel 9:26's prophecy that the city and sanctuary would be destroyed.

Isaiah 53:8 also uses 'cut off' for the suffering servant — directly paralleling the Messiah's death described here.

In 1 Peter 2:24, Christ bore our sins on the tree, giving explicit atoning meaning to the 'cut off' anointed one.

In 1 Peter 3:18, Christ's once-for-all suffering for sins clarifies the atoning purpose of the anointed one's cutting off.

In Luke 9:22, Jesus predicts his own death—fulfilling the prophecy that the anointed one would suffer and be cut off.

John 19:30 records Jesus' death, the very 'cut off' of the Anointed One that Daniel's prophecy foretold.

Acts 3:18 states that God foretold the Christ's suffering through all the prophets — including this prophecy of the Anointed One cut off.

Acts 8:33 quotes Isaiah 53:8 about the servant whose life is taken — a parallel prophecy of the Messiah's death alongside this one.

Romans 4:25 directly links Christ's death and resurrection to the 'anointed one cut off', fulfilling the prophecy of atonement.

In John 10:15, Jesus lays down his life for the sheep — the specific 'cutting off' of the Anointed One foretold here.

In Luke 21:22, Jesus declares these are days of vengeance fulfilling what is written — directly tying Jerusalem's destruction to Daniel's prophecy here.

Hebrews 9:15 explains that the 'cut off' Messiah's death redeems sins and establishes the new covenant, fulfilling Daniel's prophecy.

In Luke 18:31, Jesus says everything written by the prophets about the Son of Man will be accomplished—fulfilling the prophecy here of the anointed one being cut off.

Genesis 3:15 promises the woman's offspring will be bruised — prefiguring the anointed cut off here as the suffering Messiah.

In Mark 14:21, Jesus says the Son of Man goes as it is written—fulfilling the prophecy that the anointed one would be cut off.

In Mark 10:45, Jesus gives his life as a ransom—directly fulfilling the 'cut off' and having nothing from the prophecy.

In Matthew 27:50, Jesus dies—fulfilling the prophecy that the anointed one would be cut off and have nothing.

Matthew 26:24 says the Son of Man goes as it is written of him — refers to prophecies like Daniel of the anointed being cut off.

Matthew 17:23 says the Son of Man will be killed and raised — directly fulfilling the prophecy of the anointed one being cut off in Daniel.

Jeremiah 11:19 uses the same 'cut off' and lamb-to-slaughter imagery, prefiguring the Messiah's substitutionary death.

Isaiah 28:22 speaks of a 'decree of destruction' against the land—directly echoed by Daniel's 'desolations are decreed'.

Deuteronomy 28:52 details the siege that will bring down fortified walls—the same kind of siege Daniel foresees for Jerusalem.

Deuteronomy 28:49 describes a distant, swift nation attacking Israel—the same kind of invading force Daniel prophesies will destroy Jerusalem.

John 11:48 shows the leaders' fear that Jesus will trigger Roman destruction — exactly the city's ruin that follows the Messiah's cutting off here.

John 1:41 identifies Jesus as the Messiah — the very Anointed One who is here prophesied to be cut off.

In Matthew 22:7, the king's troops destroy the city, echoing the destruction of city and sanctuary in Dan 9:26.