In Acts 22:18, Paul later receives a warning from Jesus to leave Jerusalem—showing the unfolding of his appointed mission.

Acts 3:14 calls Jesus 'the Holy and Righteous One,' the same title used in Acts 22:14 for the one Paul is chosen to see.

Acts 7:52 refers to 'the Righteous One' whom the prophets predicted, the same Jesus Paul is chosen to see and hear.

In Acts 9:15, the Lord tells Ananias that Paul is a chosen instrument—this is the divine commission behind Ananias's words here.

In Acts 9:17, Ananias speaks about sight and the Holy Spirit—this is the same event with different emphasis, complementing the appointment here.

Acts 26:16 echoes this commission: Jesus tells Paul he appeared to appoint him as a witness, reinforcing the call to see and hear.

Acts 3:13 also uses 'The God of our fathers' to identify the God who glorified Jesus. Acts 22:14 uses the same phrase for Paul's commissioning.

Acts 5:30 says 'The God of our fathers raised up Jesus.' Acts 22:14 similarly invokes 'The God of our fathers' in Paul's calling.

Acts 13:17 echoes the same 'God of our fathers' who chose Israel, reinforcing the continuity of God's call in Paul's commission.

In Acts 24:14, Paul again affirms worshiping the 'God of our fathers', linking his mission to ancestral faith.

1 John 2:1 explicitly calls Jesus 'the Righteous One,' the same title Ananias uses for him in Acts 22:14.

Exodus 3:13-16 is the source of the title 'God of our fathers'—the God of Abraham, Isaac, and Jacob—whom Ananias invokes.

In Galatians 1:15, Paul says God set him apart from birth—this echoes the divine appointment Ananias declares here.

In Galatians 1:12, Paul confirms that he received his gospel directly by revelation from Christ, echoing his divine calling to know God's will.

1 Corinthians 15:8 lists Christ's appearance to Paul as last, fulfilling the promise that he would see the Righteous One.

1 Corinthians 11:23 says Paul received from the Lord, matching Acts 22:14's promise that he would hear words from Jesus' mouth.

1 Corinthians 9:1 claims Paul has seen Jesus our Lord, directly linking his apostleship to the vision promised in Acts 22:14.

In Romans 1:1, Paul calls himself 'called to be an apostle, set apart'—this is the outcome of the appointment described here.

In 2 Timothy 1:1, Paul calls himself an apostle by God's will—this matches the divine appointment announced here.

1 Corinthians 15:3 records Paul receiving the gospel tradition, connecting to Acts 22:14 where he is chosen to hear from Jesus.

In Titus 1:1, Paul presents himself as an apostle—this is the role he was appointed to, as stated here.

2 Chronicles 28:25 says Ahaz provoked the 'God of his fathers'—contrasting with Paul's obedience to that same God.

1 Chronicles 29:18 addresses God as 'God of Abraham, Isaac, and Israel, our fathers'—the same ancestral title Ananias uses.

2 Kings 21:22 describes Manasseh abandoning the 'God of his fathers'—opposite to Paul's devotion to the God of our fathers.