Hebrews 9:14 describes Christ's self-offering to purify conscience – the same sacrificial act that puts away sin in 9:26.

Hebrews 9:12 states Christ entered once for all with his own blood, directly paralleling the 'once for all' sacrifice at the end of the age.

Hebrews 9:25 contrasts the repeated yearly offerings with Christ's single, once-for-all sacrifice stated here.

In Hebrews 10:10, the same 'once for all' offering is repeated, reinforcing the finality of Christ's sacrifice.

Hebrews 7:27 says Christ offered himself once for all, unlike daily sacrifices, mirroring the once-for-all sacrifice at the culmination of the ages.

Hebrews 1:2 connects 'these last days' to God speaking through the Son, echoing the 'end of the age' when Christ appears.

Hebrews 10:4 declares animal blood cannot take away sins, contrasting with Christ's sacrifice that does put away sin once for all.

Hebrews 10:12 emphasizes Christ offered a single sacrifice for all time, directly echoing the 'once for all' in 9:26.

Hebrews 10:26 warns that no other sacrifice remains for deliberate sin – contrasting with the sufficiency of Christ's one sacrifice in 9:26.

In Hebrews 1:3, Christ's purification for sins and enthronement echoes the once-for-all sacrifice here.

In John 1:29, John identifies Jesus as the Lamb of God who takes away sin, directly parallel to Christ putting away sin by his sacrifice.

In Daniel 9:24, a coming anointed one is prophesied to finish transgression and atone for iniquity, fulfilled in Christ's once-for-all sacrifice.

1 Cor 10:11 declares 'the end of the ages has come' in the context of OT examples, directly matching the eschatological moment of Christ's sacrifice.

1 Peter 1:20 describes Christ foreordained before the foundation and manifested in last times — directly parallel to his appearance at the end of the ages here.

Ephesians 1:10 speaks of the 'fullness of time' to unite all things in Christ, aligning with Christ's appearing at the end of the age to put away sin.

In 1 Peter 2:24, Christ bore our sins in his body on the tree, directly parallel to his sacrifice to put away sin once for all.

Titus 2:14 says Christ gave himself to redeem us from lawlessness – aligning with the purpose of putting away sin in 9:26.

In 1 Peter 3:18, Christ's once-for-all suffering for sins mirrors the once-for-all sacrifice in Hebrews 9:26.

In Leviticus 16:22, the scapegoat carries away sins into the wilderness, prefiguring Christ removing sin entirely.

In Leviticus 16:21, the scapegoat ritual transfers sins onto a goat, a type of Christ bearing sin once for all.

In 1 John 3:5, the same purpose is stated: Christ appeared to take away sins, reinforcing the reason for his coming.

Leviticus 16:15 describes the Day of Atonement blood ritual—a type of Christ's once-for-all entry into the heavenly sanctuary.

Galatians 3:13 says Christ redeemed us from the curse by becoming a curse — parallel to his sacrifice that removes sin.

Romans 6:10 says Christ died to sin 'once for all' — the exact phrase Hebrews uses for his single sacrifice.

Romans 5:6 states Christ died for the ungodly — the same atoning death that Hebrews describes as putting away sin.

Romans 3:25 presents Christ as a propitiation by his blood — directly parallel to the sacrifice that puts away sin.

Ezekiel 46:15 describes daily morning burnt offerings — contrasting the repeated OT sacrifices with Christ's once-for-all sacrifice.

Isaiah 53:12 depicts the suffering servant bearing sins — the prophetic foundation for Christ's once-for-all sacrifice to put away sin.

Isaiah 53:10 prophesies the suffering Servant's guilt offering—directly fulfilled by Christ's once-for-all sacrifice in Hebrews.

Leviticus 9:3 prescribes a sin offering repeated under the old covenant – contrasting with Christ's once-for-all sacrifice in 9:26.

Revelation 13:8 refers to the Lamb slain from the foundation of the world, complementing the idea of Christ's sacrifice accomplished at the end of ages here.

Ephesians 5:2 speaks of Christ giving himself as a fragrant offering – a parallel theme of sacrificial love for sin.