In Galatians 4:4, 'when the set time had fully come' God sent His Son — the same divine timetable for the ransom here.

Revelation 5:9 declares Christ purchased people for God with His blood, echoing the ransom for all.

Revelation 1:5 says Christ freed us from sins by His blood—a clear parallel to the ransom given for all.

1 John 4:10 describes God sending His Son as propitiation, directly paralleling the atoning ransom.

1 John 2:2 calls Christ the propitiation for the whole world, matching the 'ransom for all' statement.

1 Peter 3:18 says Christ died once for sins to bring us to God, reinforcing the substitutionary ransom theme.

1 Peter 2:24 states Christ bore our sins on the cross—a clear parallel to the ransom sacrifice for all.

1 Peter 1:19 describes redemption through Christ's precious blood, directly echoing the ransom given for all people.

In Hebrews 9:12, Christ obtained eternal redemption through his own blood — the same ransom achieved by his sacrifice.

In Titus 2:14, Christ gave himself to redeem us — same language of self-giving for redemption.

In Titus 1:3, the same phrase 'at the proper time' describes God's manifestation of his word, echoing the testimony given at the proper time here.

In Ephesians 5:2, Christ gave himself up for us as an offering — directly parallels the self-giving ransom here.

In Ephesians 1:10, God's plan to unite all things in Christ at the fullness of times parallels the 'proper time' for the ransom for all.

In Ephesians 1:7, redemption through Christ's blood is described — the same ransom concept expressed as forgiveness of sins.

In 2 Corinthians 5:15, Paul again says Christ died for all so that believers live for him — reinforcing the purpose of his self-giving.

In Romans 5:6, Christ died for the ungodly 'at just the right time' — the same timing and substitutionary death as the ransom here.

Isaiah 53:6 prophesies that the LORD lays iniquity on the servant for all, which Christ fulfills as a ransom.

Matthew 20:28 records Jesus saying he gives his life as a ransom for many — directly parallel to this statement.

Mark 10:45 has the same ransom saying of Jesus, emphasizing his sacrificial giving as in this verse.

In John 10:15, Jesus likewise states he lays down his life for the sheep — the same self-sacrificial giving for others.

In 2 Corinthians 5:14, Paul echoes that Christ died for all — the same universal scope of the ransom here.

John 1:29 identifies Jesus as Lamb taking away sin, directly connecting to the ransom for all people.

Psalm 49:7 states no man can ransom another, highlighting that Christ alone provides the ransom for all.

Isaiah 53:12 prophesies the Messiah bearing sins of many, directly foreshadowing Christ's ransom for all.

Galatians 1:4 states Christ gave himself for our sins to rescue us — directly parallel to the ransom for all.

Romans 3:24 describes justification through redemption in Christ — directly corresponding to the ransom payment.

Hebrews 2:9 echoes that Christ tasted death for everyone — the same universal atonement as the ransom here.

John 3:17 clarifies the purpose of Christ's ransom here—not condemnation but salvation for the world, reinforcing the universal scope.

Exodus 30:12 describes a ransom money for atonement of lives, which prefigures Christ giving Himself as a ransom for all.

1 Thessalonians 5:10 says Christ died for us so we may live with him — echoing the purpose of the ransom.

Colossians 1:14 speaks of redemption and forgiveness in Christ — the same reality as the ransom payment.

Ephesians 5:25 uses the same 'gave himself up' for the church — applying the self-giving ransom to a specific group.

John 12:32 echoes the universal scope — Christ's crucifixion draws all people, paralleling the ransom for all.

Acts 4:12 declares no other name for salvation — reinforcing that the ransom is the exclusive means for all.

In 2 Corinthians 5:21, Christ is made sin for us — a different but complementary aspect of substitutionary atonement.

In 1 Peter 1:18, redemption is from empty living — not by silver/gold but by blood — connects to ransom but less directly.

Isaiah 35:10 describes the ransomed returning with joy, connecting ransom to the outcome of salvation.

Psalm 130:7 speaks of full redemption with the Lord, echoing the ransom theme and God's redeeming power.