Psalm 89:51 continues the same lament, mentioning the mocking of the anointed — directly connected to the rejection here.

Psalm 44:9-26 laments that God has rejected and disgraced His people, mirroring the complaint in Psalm 89:38 that God has cast off His anointed.

Psalm 60:1 opens with 'O God, you have rejected us, broken our defenses' — the same theme of divine rejection as in Psalm 89:38.

Psalm 60:10 asks 'Have you not rejected us, O God?' — directly echoing the rejection lament of Psalm 89:38.

Psalm 77:7 echoes the same question of God's rejection — 'Will the Lord reject forever?' — amplifying the lament here.

Psalm 84:9 prays for God to look with favor on His anointed — the opposite of the rejection lamented here. Contrast between plea for favor and declaration of rejection.

Psalm 78:62 describes God's anger against his inheritance — the same divine wrath seen here against the anointed king.

Psalm 132:10 pleads for God not to reject his anointed — the very thing Psalm 89:38 laments has occurred.

Psalm 78:59 describes God rejecting Israel completely, a similar divine rejection to that of the anointed king.

Psalm 106:40 says God was angry and abhorred his inheritance, mirroring the rejection and anger here.

Lamentations 4:20 laments the capture of 'the LORD's anointed' — a direct parallel to the rejection of the anointed king described here.

Jeremiah 14:19 asks if God has completely rejected Judah — the same divine rejection lamented in Psalm 89:38 against the anointed.

2 Samuel 15:26 shows David accepting God's possible rejection — a specific instance of the anointed submitting to divine rejection.

Lamentations 2:7 describes God rejecting his altar and sanctuary, a parallel act of rejection against what is sacred.

1 Kings 11:39 says God will humble David's descendants but not forever — a parallel of divine discipline on the Davidic line, with a promise of restoration not present here.

Isaiah 49:14 voices Zion's feeling of being forsaken by God — echoing the same sense of rejection expressed here for the anointed king.

Deuteronomy 32:19 shows God rejecting his children in anger, a pattern of rejection that matches this verse.

Hosea 9:17 uses the same language of God rejecting his people for disobedience, paralleling the rejection here.