Leviticus 26:30 states God will abhor them for disobedience, directly contradicting the promise of not abhorring in verse 11.

In Leviticus 26:44, the same promise of not abhorring appears in the restoration context — God's covenant faithfulness despite disobedience.

Leviticus 20:23 shows God abhorred the nations for their customs, contrasting His promise here not to abhor Israel.

Psalm 76:2 identifies Salem/Zion as God's tabernacle and dwelling, a later realization of the promise.

In Revelation 21:3, this same promise of God dwelling among His people is fulfilled in the new creation.

Ephesians 2:22 describes believers as God's dwelling place through the Spirit, a typological fulfillment.

Ezekiel 37:26-28 promises God's sanctuary and tabernacle among His people forever, renewing the covenant.

Lamentations 2:7 describes God rejecting His sanctuary, the antithesis of His promise to dwell among them.

Jeremiah 14:21 pleads with God not to despise them, echoing the covenant promise of not being abhorred.

Psalm 132:14 declares 'here will I dwell,' a direct restatement of the Leviticus promise.

Psalm 132:13 states God chose Zion as His habitation, directly connecting to the promise.

Psalm 106:40 states God abhorred His inheritance, the exact opposite of His pledge not to abhor them here.

Psalm 78:69 describes God building His sanctuary, a permanent dwelling that echoes the tabernacle.

Psalm 78:59 says God rejected Israel completely, illustrating the covenant curse that contrasts with this promise.

Exodus 25:8 commands building a sanctuary for God to dwell among them, exactly the promise fulfilled here of setting His tabernacle among Israel.

1 Kings 8:13 celebrates the temple as a settled dwelling for God, directly fulfilling the tabernacle promise.

Deuteronomy 32:19 records God rejecting Israel when they provoked Him, directly opposing the promise of acceptance here.

Exodus 29:45 states God will dwell among Israel and be their God, directly parallel to the tabernacle promise here.

1 Kings 6:13 almost verbatim repeats God's promise to dwell among Israel — a direct citation of Leviticus 26:11.

Joel 2:27 declares God in the midst of Israel — a direct echo of Leviticus 26:11's promise of dwelling and covenant relationship.

Exodus 40:18 records Moses setting up the tabernacle, the physical dwelling that fulfills God's promise to put His dwelling among Israel.

1 Kings 8:27 wonders at God condescending to dwell on earth, contrasting the transcendent God with the promise of immanence.

Jeremiah 14:9 appeals to God being in their midst — using the same presence promise from Leviticus as a basis for prayer.

Numbers 5:3 emphasizes that God dwells among them, requiring purity — directly explains why unclean are expelled.

Joshua 22:19 refers to the land where the LORD's tabernacle dwells, echoing the promise of God's presence among Israel.