Psalm 132:14 says Zion is God's resting place forever — reinforcing the permanent dwelling mentioned here.

Psalm 132:13 declares the LORD has chosen Zion for His dwelling — exactly matching the 'Mount Zion, where you have dwelt' here.

Psalm 106:40 contrasts with Psalm 74:2: God abhorred his heritage, while the psalmist pleads for God to remember it.

Psalm 78:68 states God chose Mount Zion which He loves — directly parallel to the tribe of heritage and Zion here.

Psalm 100:3 affirms that we are God's people and sheep of His pasture, reinforcing the ownership and care implied in being His heritage.

Psalm 79:1 laments the invasion of God's inheritance, directly mirroring the concern for His heritage and dwelling place.

Psalm 135:4 calls Israel God's own possession, similar to the 'purchased' and 'heritage' language in Psalm 74:2.

Psalm 33:12 speaks of the people God chose as his heritage, paralleling the 'tribe of your heritage' in Psalm 74:2.

Psalm 68:10 describes God's flock dwelling in the land, paralleling the congregation theme but without the redemption emphasis.

Isaiah 62:12 calls God's people 'The Redeemed of the LORD' — directly echoing the purchased and redeemed heritage mentioned here.

Jeremiah 10:16 uses the exact phrase 'tribe of his inheritance', directly paralleling Psalm 74:2's 'tribe of your heritage'.

Titus 2:14 describes Christ redeeming a people for His own possession — a NT fulfillment of the OT redemption of Israel as God's heritage.

Revelation 5:9 sings of Christ ransoming people for God from every tribe — the ultimate fulfillment of God purchasing a people for Himself.

Nehemiah 1:10 echoes the same redemption language, reminding God that His people were redeemed by His great power.

Lamentations 5:18 depicts Mount Zion desolate with jackals, contrasting with Psalm 74:2's memory of God dwelling there.

In Deuteronomy 9:26, Moses uses the same language of God's redeemed heritage, reinforcing the plea for God to remember His purchased people.

In Jeremiah 14:21, the same plea for God to remember His covenant and not abhor His people echoes the appeal to remember the purchased congregation.

Exodus 32:11 recalls God bringing His people out of Egypt — the same redemption by which He purchased them as His heritage.

Ephesians 1:14 speaks of the Spirit as a guarantee of inheritance, echoing the concept of God's redeemed heritage in Psalm 74:2.

Deuteronomy 4:20 describes Israel as God's inheritance brought out of Egypt, matching the redemption theme in Psalm 74:2.

Deuteronomy 32:9 says the Lord's portion is his people, his allotted heritage, echoing Psalm 74:2's 'tribe of your heritage'.

Isaiah 64:9 pleads for God to remember His people, matching the psalm's opening cry to remember the congregation.

Isaiah 62:6 calls watchmen to remind God of Jerusalem, similar to the psalmist's plea to remember Mount Zion.

Isaiah 51:11 speaks of the ransomed returning to Zion, connecting to Psalm 74:2's redeemed people and Mount Zion.

Jeremiah 50:11 describes plunderers of God's heritage, contrasting with Psalm 74:2 where the heritage is treasured and redeemed.

2 Kings 21:7 recalls God's promise to put His name in Jerusalem, the same Mount Zion where He dwelt, though the context is idolatry.

Ezekiel 7:21 describes God giving His sanctuary to foreigners as plunder, paralleling the desecration implied in Psalm 74:2.

Deuteronomy 32:6 calls God the Father who created and established Israel, echoing the ownership theme but focusing on creation rather than redemption.

Deuteronomy 9:29 calls Israel God's 'heritage', the same term used in Psalm 74:2 for the tribe of his heritage.

Revelation 14:4 describes the redeemed as firstfruits for God, connecting to the 'redeemed' congregation in Psalm 74:2.

Revelation 20:9 shows the camp of the saints and beloved city surrounded, paralleling the threatened Mount Zion and congregation in Psalm 74:2.