In Isaiah 14:27, the rhetorical question 'who will turn it back?' directly echoes the refrain 'his hand is stretched out still'.

In Isaiah 14:26, the same 'hand stretched out' phrase refers to God's judgment over all nations, expanding the scope.

Isaiah 10:4 concludes the refrain cycle with the same phrase, emphasizing ongoing judgment.

Isaiah 9:12 repeats the exact refrain 'his anger is not turned away, his hand is still upraised' from Isaiah 5:25.

In Isaiah 9:13, the people still do not turn to God after being struck, explaining why the refrain's anger continues.

Isaiah 9:21 again ends with the same refrain after internal strife among the tribes.

Habakkuk 3:10 describes mountains writhing at God's march, reinforcing the pattern of creation responding to divine judgment.

Nahum 1:5 explicitly says mountains quake and hills melt at God's presence, a direct thematic match to this verse.

Micah 1:4 portrays mountains melting at God's coming in judgment, strongly parallel to the quaking mountains here.

Hosea 14:4 promises God's anger has turned away, offering hope that contrasts with the refrain's 'anger not turned away'.

In Lamentations 2:1-3, God's anger burns like fire and destroys, matching the imagery of mountains quaking and corpses in streets.

Jeremiah 4:24 also describes mountains quaking during Judah's judgment, a close parallel to Isaiah's imagery of divine wrath.

In Psalm 106:40, the identical phrase 'the anger of the LORD was kindled against his people' reinforces the theme of divine judgment.

Psalm 78:38 says God restrained his anger and forgave, directly contrasting the unrelenting anger in Isaiah's refrain.

In 2 Kings 22:13-17, the wrath kindled and not quenched parallels the refrain 'his anger is not turned away' in Isaiah.

In 2 Kings 13:3, the exact phrase 'anger of the LORD was kindled' occurs in a historical account of Israel's defeat by enemies.

In Deuteronomy 32:19-22, the same imagery of God's anger kindled and fire consuming mountains appears as the foundational warning against idolatry.

In Deuteronomy 31:17, God says 'My anger will burn against them'—the same language of burning anger that leads to the judgment here.

Jeremiah 4:8 echoes the refrain 'his anger has not turned away' from Isaiah 5:25 — the same theme of unrelenting divine wrath.

Jeremiah 6:12 uses the identical phrase 'stretch out my hand' against the inhabitants, continuing the same judgment imagery.

Jeremiah 21:5 uses 'outstretched hand' in the same context of God fighting against His people in anger.

Ezekiel 6:14 repeats 'stretch out my hand' to make the land desolate, mirroring the same gesture of judgment.

Ezekiel 16:27 says 'I stretched out my hand against you' to reduce Jerusalem's portion, directly echoing the hand-stretching judgment.

In 2 Chronicles 36:16, the wrath of the LORD rises against his people until no remedy, echoing the escalating judgment here.

Leviticus 26:14-46 presents the covenant curses for disobedience, providing the legal framework for the judgment Isaiah describes.

Psalm 138:7 uses 'stretch out your hand' for deliverance from enemies — the opposite of God's hand stretched in judgment here.

Ezekiel 14:9 uses 'stretch out my hand' against a false prophet, applying the same judgment phrase to a specific case.

Daniel 9:16 is a prayer asking God to turn away his anger from Jerusalem, a later plea against the judgment Isaiah announced.